Laodicean Church

The Christian community in Laodicea seems to have been closely connected with that of nearby Colossae (also in the Lycus valley, 10 miles (16 km) distant).

In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (4:15).

He additionally greets Archippus, who might also be from Laodicea (4:17), and he instructs the Colossians to exchange his letter with one he has written to the Laodiceans (4:16).

"[3] This reference to a letter which the Colossians were to obtain "from Laodicea" has created a puzzle which has not yet received a generally accepted solution.

[3] Various alternatives have been suggested: No general agreement currently exists as to whether the letter is extant under another name or was lost prior to the formation of the canon.

[7] A middle-of-the-road stance was thought to pollute the pure representation of the faith and create misconceptions about the church and its ideals.

(KJV).The words attributed to the Laodiceans may mark an ironic over-confidence in regard to spiritual wealth; they are unable to recognize their bankruptcy.

[citation needed] The city also lies within the boundaries of ancient Phrygia, from where an ingredient of eye-lotions, the so-called "Phrygian powder", was supposed to have originated.

The theme of divine invitations to eat are found both in the New Testament (e.g., the Parable of the Wedding Feast) and in Graeco-Roman religion.

Holman Hunt's painting The Light of the World inspired by Rev 3:20's metaphor of Christ knocking at the door of the Laodicean Church.