Levashovism

[4] Levashovite doctrine is based on a mathematical cosmology, a melting of science and spirituality which has been compared to a "Pythagorean" worldview,[5] and is pronouncedly eschatological.

[6] The Levashovite worldview has been likened to Pythagoreanism by Barbara G. Koopman and Richard A. Blasband,[5] for its being "a rare meld of science and spirituality".

[16] However, Levashovism, together with Ynglism, was condemned in a joint statement issued in 2009 by the major Russian organisations of mainstream Rodnovery, which deemed it a non-genuine doctrine detrimental to the whole Rodnover movement.

[5] These architectural patterns "actually define and impose the limits within which its chaotically moving matter may exist and the degree of stability it may maintain".

[26] In other words, when the quantity of change in spatial parameters becomes critical, a quality emerges, as matter coalesces and stable manifestations of reality are created, such as the planet Earth,[27] also called Midgard in Levashovism, borrowing the concept from Germanic Heathenism.

[6] Wherever and whenever — in a given region of space and in the cycle of time — primary matter E dominates, there is a "Day of Svarog" (День Сварога, Den' Svaroga), characterised by the complete development of the third and fourth subtle bodies (the astral and the mental body) of the human being, with the development of consciousness and of high spiritual and moral qualities.

[6] Conversely, wherever and whenever primary matter G dominates there is a "Night of Svarog" (Ночь Сварога, Noch' Svaroga), characterised by the hypertrophied development of the second and incomplete third subtle bodies (the ethereal and the lower astral body) of the human being, with a regression of consciousness and the expression of low destructive qualities in human beings (such as aggressiveness, cruelty, greed and envy).

[6] Levashovite historiosophy fixes the beginning of the latest Night of Svarog in 988 CE, with the official Christianisation of Kievan Rus' orchestrated by Vladimir Sviatoslavich.

[6] The Russians are called to be the first to wake up, to free themselves from the slavery of the Dark Forces, contributing to the beginning of the new Day of Svarog and to the construction of a new spiritual civilisation different from both Western materialism and Eastern uncritical religiosity.

Rassenia was the name of a part of the ancient Slavic Aryan Empire which lay west of the Riphean Mountains (the Urals).

[40] To do this, it is necessary that a Levashovite healer has activated their higher subtle bodies and has fully awoken their consciousness; however, in an ordinary person's life it is difficult for this to happen, if unaided, and it is generally a slow and unpredictable process.

[33] When this happens, there is a quantum leap in brain potential and psychic ability,[33] and the acquisition of a new thought style free from linear and binary modes, opening to a broader perspective on reality.

[42] Levashov devised a technique to train would-be healers, providing them with the mental "apparatus" to develop their subtle bodies, increasing their energetic potential, thus becoming able to access and sustain a high state of consciousness and work with the seven primary matters.

[43] To support their healing purpose, the Levashovite healer has to mobilise the appropriate quantity of energetic potential and the correct quality of primary matter,[44] and influence the architectural patterns of the treated subject's microcosm.

[1] According to Levashovite worldview, the swastika — or kolovrat in Slavic language — represents Svarog, the supreme north pole of the sky with its circumpolar stars.

[2] Another symbol used by Levashovites is the representation of a warrior riding a horse while slaying a dragon, featured in the coat of arms of the Renaissance–Golden Age organisation, that is a refashioning of the symbol of Saint George and the Dragon representing, in the reinterpretation given by the Levashovites, the Aryan champion of the Bright Forces triumphing over the Dark Forces.

[17] Levashovism strongly refutes the Abrahamic religions and Christianity in particular,[49] deeming its official adoption in Kievan Rus' in 988 CE as the beginning of the latest Night of Svarog of Levashovite cyclical eschatology.

[51] In turn, Levashovism is rejected by other movements of Rodnovery; in 2009, two among the largest Russian Rodnover organisations, namely the Union of Slavic Native Belief Communities and the Circle of Pagan Tradition, issued a joint statement which deemed Levashovite doctrines as "pseudo-Pagan teachings, pseudo-linguistics, pseudo-science, and outright speculations" harmful to the development of the mainstream movement of Rodnovery.

Dragon-pronged swastika , a guise which was common in cultures of central Eurasia , emphasised by Nikolay Levashov. [ 1 ] It is a symbol of Svarog , that is, the universe itself and especially Svarga , the supreme north pole of Heaven with the rotating constellations of the Small Chariot and the Great Chariot . [ 2 ]
Three of the Slavo-Aryan Vedas .
Representation of the theo-cosmology of Levashovism, showing the seven primary matters pouring from the Chariots of the north pole of the sky.
Schematic drawing representing the seven primary matters merged into six spheres of hybrid matters in the unhomogeneous constitution of Midgard-Earth's space. [ 29 ]
Belobog ("White God"), represented as a hawk in green matter E of high mental consciousness, and Chernobog ("Black God"), represented as a monster in orange matter G of low animal consciousness. In the Levashovite system, they are other names for the "Bright Forces" and the "Dark Forces", and for Yav and Nav . Between them is the swastika , the Prav law of the supreme north pole of Svarog; it is violet in colour, like matter B of the highest supramental consciousness. Their eyes are red, the colour of the basic matter A. Above them are their corresponding luminaries, respectively Dazhbog ("Sun God") of the day and Jutrobog ("Moon God") of the night.
A Rodnover sacred pole representing a rose inside a heart, in Okunevo, Omsk Oblast . In the Levashovite doctrine of the energetic centres of the human body, the heart is the channel of green matter E, [ 34 ] which is also the dominant matter in the mental plane. [ 32 ]
Representation of the Aryan warrior of the Bright Forces slaying the dragon of the Dark Forces. The warrior is dominated by the yellow F, green E, azure D, blue C and violet B matters of the higher astral and mental levels of consciousness, while the dragon is dominated by the orange matter G of the lower ethereal level of consciousness. The spear held by the warrior and transfixing the dragon is of red matter A, and is surmounted by the swastika and by the trefoil.