Lord of Misrule

In England, the Lord of Misrule – known in Scotland as the Abbot of Unreason and in France as the Prince des Sots – was an officer appointed by lot during Christmastide to preside over the Feast of Fools.

[6][7] In ancient Rome, from 17 to 23 December (in the Julian calendar), a man chosen to be a mock king was appointed for the feast of Saturnalia, in the guise of the Roman deity Saturn.

[9] On 1 January, AD 400, the bishop Asterius of Amasea[10] in Pontus (modern Amasya, Turkey) preached a sermon against the Feast of Calends ("this foolish and harmful delight")[11] that describes the role of the mock king in Late Antiquity.

Meanwhile, throughout the city of Amasea, although entry into the temples and holy places had been forbidden by the decree of Theodosius I (391), the festival of gift-giving when "all is noise and tumult" in "a rejoicing over the new year" with a kiss and the gift of a coin, went on all around, to the intense disgust and scorn of the bishop: This is misnamed a feast, being full of annoyance; since going out-of-doors is burdensome, and staying within doors is not undisturbed.

Does not the champion, the lion-hearted man, the man who when armed is the admiration of his friends and the terror of his foes, loose his tunic to his ankles, twine a girdle about his breast, use a woman's sandal, put a roll of hair on his head in feminine fashion, and ply the distaff full of wool, and with that right hand which once bore the trophy, draw out the thread, and changing the tone of his voice utter his words in the sharper feminine treble?In The Golden Bough, James Frazer cites a Greek martyrology which claims that during Saturnalia in Durostorum on the Danube (modern Silistra), Roman soldiers would choose a man from among themselves to be a ceremonial "temporary king" for thirty days.

Amongst the which the Mayor of London, and eyther of the shiriffes had their seuerall Lordes of Misrule, euer contending without quarrell or offence, who should make the rarest pastimes to delight the Beholders.

These Lordes beginning their rule on Alhollon Eue [Halloween], continued the same till the morrow after the Feast of the Purification, commonlie called Candlemas day: In all which space there were fine and subtle disguisinges, Maskes and Mummeries, with playing at Cardes for Counters, Nayles and pointes in euery house, more for pastimes then for gaine.

[14] Charles Dickens and other writers helped in this revival of the holiday by "changing consciousness of Christmas and the way in which it was celebrated" as they emphasized family, religion, gift-giving, and social reconciliation as opposed to the historic revelry common in some places.

In the spirit of misrule, identified by the grinning masks in the corners, medieval floor tiles from the Derby Black Friary show a triumphant hunting hare mounted on a dog.
The Abbot of Unreasons by Cruikshank
The Oxford Movement and writings by authors such as Charles Dickens brought the religious and family oriented aspects of Christmastide to the forefront of the celebration, cementing popular traditions that are maintained to this day [ 14 ]