Portuguese Americans

The first documented Portuguese to live in colonial America was Mathias de Sousa, possibly a Sephardic Jew of mixed African background.

There is a historic landmark, the Dighton Rock, in Southeastern Massachusetts, that a small minority of scholars believe testifies their presence in the area.

Peter Francisco, the giant soldier in the Continental Army, is generally thought to have been born Portuguese, from the Azores.

In the late 19th century, many Portuguese, mainly Azoreans and Madeirans, emigrated to the eastern U.S., establishing communities in New England coastal cities, primarily but not limited to Tiverton, East Providence, Valley Falls, and Pawtucket in Rhode Island,[6] and Taunton, Brockton, Fall River, and New Bedford in Southeastern Massachusetts.

Many migrants came to the United States with little knowledge of the English Language, and textile jobs were frequently available in these areas.

The Badlands was included in the widespread destruction and violence of the Springfield Race Riot in August 1908, an event that led to the formation of the National Association for the Advancement of Colored People (NAACP).

The Carpenter Street archaeological site possesses local and national significance for its potential to contribute to an understanding of the lifestyles of multiple ethnic/racial groups in Springfield during the nineteenth and early twentieth centuries.

There are also connections with Portuguese communities in the Pacific Northwest in Astoria, Oregon, and Seattle, Washington, and British Columbia, Canada as well.

[9] Portuguese migration to Hawaii occurred often in the late nineteenth century due to the availability of labor contracts on the islands.

The growth in the food industry has had a big impact on San Diego’s history because it helped bring in money and progress the city into what it is today.

[3] After World War II, there was another wave of Portuguese immigration to the country, mainly in the northeastern United States (New Jersey, New York, Connecticut, Rhode Island, Massachusetts and Maryland), and also in California.

There are Portuguese clubs, principally in the larger cities of these states, which operate with the intention of promoting sociocultural preservation as venues for community events, athletics, etc.

A general contribution the Portuguese people have made to American music is the ukulele, which originated in Madeira and was initially popularized in the Kingdom of Hawaii.

[12][13] These unions between Chinese men and Portuguese women resulted in children of mixed parentage, called Chinese-Portuguese.

[15] As with other immigrants that arrived in America, several Portuguese surnames have been changed to align with more American sounding names, for example Rodrigues to Rogers, Oliveira to Oliver, Martins to Martin, Pereira to Perry, Moraes or Morais to Morris, Magalhães to McLean, Souto to Sutton, Moura to Moore, Serrão to Serran, Silva to Silver or Sylvia, Rocha to Rock (or Stone), Madeira or Madeiros to Wood, Pontes to Bridges, Fernandes to Frederick, Costa to Charlie, Emo or Emos to Emma and Santos to Stan.

A list of accomplished writers include: Katherine Vaz, Frank X. Gaspar, Millicent Borges Accardi, Sam Pereira, Nancy Vieira Couto, Alfred Lewis, Charles Reis Felix, Michael Garcia Spring and John dos Passos.

Renowned composer and conductor John Philip Sousa
The Ukulele is one of the most notable Portuguese contributions to American culture , originally brought by Madeiran immigrants to Hawaii .
Portuguese Centenniel Park in Hayward, California
Renowned 20th-century novelist John Dos Passos
Portuguese ancestry in the United States in the 2000 census