[10] The Upanishad presents a syncretism of Vaishnava and Vedanta ideas, and is notable for its teaching of "Vasudhaiva Kutumbakam", or "the world is one family".

[9][15] In the Telugu language anthology of 108 Upanishads of the Muktika canon, narrated by Rama to Hanuman, it is listed at number 61.

[20] Both groups, however, use profusely reverential words in describing all three – Brahma, Vishnu and Shiva (or Maheshvara, Rudra), and identify them as manifestations of the same universal Atman-Brahman (ultimate reality).

[1] He as Brahman is the origin of the universe, asserts the text, from whom arose Purusha, Atman and Prakriti (nature, substances, body) of Samkhya philosophy.

[23][24] A liberated person is Jivanmukta, states the text, and is characterized by one who is untouched whether joy or grief befalls him, doesn't get angry at anyone or anything, neither is mean to anyone nor fears anyone, is free from desire and non-desire, is introverted and likes his own company, is silent and without arrogance, acts without envy or agitation, is detached and functions without cravings, is quiet and calm, active and full in spirit.

"[26][27] The drink of immortality for him, states the Upanishad, is his delight in the Self (soul, Atman), experiencing the joy of his own inner awareness and nature.

[28][27] The Vishnu-focussed text is notable for describing Shiva as the trident holding one, states Deussen, who possesses beauty, truth, chastity, austerity, renunciation, intelligence and mastery.

[33] This adage, according to Chung Tan, influenced the Chinese culture and is an example of "dynamics of boundarylessness of a Himalaya Sphere phenomenon, viz.