The royal council pointed out to him that either victims or witnesses would default collaboration with Justice by the general popular feeling that the punishment could be disproportionate with people robbing only money, jewels, etc.

Further, lawyer Acevedo published in 1770 a dissertation against torture, as being in conflict with Nature Rights and public decency within the Social Body.

The lawyer politician from Zaragoza, Manuel de Roda y Arrieta, managed to get Charles III and his Royal Council deliberating around changes into the Penal Legislation, whereby capital punishment and/or extensive terms rotting in prisons could better be modified to convicts performing useful works needed by the public interest.

These moves, prior to 1776, where the king and his royal council echoed letters of intent dated 1776 through reflections on the significant works by Cesare Beccaria, brought about the publication in 1782 by Manuel de Lardizábal of his Discurso sobre las penas contrahido a las leyes criminales de España para facilitar su reforma.

He cites Frenchman Montesquieu, Guillaume-François Le Trosne, with his Réflexions sur la réforme de la legislation universelle,[4] the German Samuel von Pufendorf, the Dutch Hugo Grotius, the Italian Beccaria, and the reflections on the degradation applying torture of the Frenchman Joseph Michel Antoine Servan.