Jezreel Valley

This resulted in the Dead Sea no longer having a connection to the ocean, and over time, due to greater evaporation than precipitation plus surface water inflow, it has become heavily saline.

Archaeological excavations have indicated near continuous settlement from the Ghassulian culture of the Chalcolithic Age (c. 4500–3300 BCE) to the Ayyubid periods of the 11–13th centuries CE.

In the western part of the Jezreel Valley, 23 of the 26 Iron Age I sites (12th to 10th centuries BCE) yielded typical Philistine pottery.

Scholars have attributed the presence of Philistine pottery in northern Israel to their role as mercenaries for the Egyptians during their military administration of the land in the 12th century BCE.

In the 14th century, it was inhabited by the Bani Haritha tribe of Yaman (southern Arab)-affiliated Bedouins, the progenitors of the Turabay dynasty.

[12] Laurence Oliphant, who visited the Akko Sanjak valley area in 1887, then a subprovince of the Beirut vilayet,[13] wrote that the Valley of Esdraelon (Jezreel) was "a huge green lake of waving wheat, with its village-crowned mounds rising from it like islands; and it presents one of the most striking pictures of luxuriant fertility which it is possible to conceive.

[15] This purchase, along with others, dispossessed local Bedouins and resulted in the creation of new tenant communities, as well as a growth of population in pre-existing villages.

[16] Between 1912 and 1925 the Sursock family (then under the French Mandate of Syria) sold their 80,000 acres (320 km2) of land in the Vale of Jezreel to the American Zion Commonwealth for about nearly three-quarters of a million pounds.

This was a commonplace feeling among segments of the Jewish population, part of a socialist ideology of the Yishuv, which included their working the land rather than being absentee landowners.

British police had to be used to expel some and the dispossessed made their way to the coast to search for new work with most ending up in shanty towns on the edges of Jaffa and Haifa.

After the widespread Arab riots of 1929 in the then British Mandate of Palestine, the Hope Simpson Enquiry was appointed to seek causes and remedies for the instability.

The Commission's findings in regard to "Government responsibility towards Arab cultivators", was that the Jewish authorities "have nothing with which to reproach themselves" in the purchase of the valley, noting the high prices paid and land occupants receiving compensation not legally bound.

The responsibility of the Mandate Government for "soreness felt (among both effendi and fellahin) owing to the sale of large areas by the absentee Sursock family" and the displacement of Arab tenants; noted that, "the duty of the Administration of Palestine to ensure that the rights and position of the Arabs are not prejudiced by Jewish immigration.

"[20] In 2006, the Israeli Transportation Ministry and Jezreel Valley Regional Council announced plans to build an international airport near Megiddo but the project was shelved due to environmental objections.

[22] In 2021, archaeologist from Israel Antiquities Authority (IAA) led by researchers Tzachi Lang and Kojan Haku found in the village of Et Taiyiba an engraved stone from the late 5th century from the frame of an entrance door of a church, with a Greek inscription.

Jezreel Valley and Mount Tabor
Jezreel Valley
Fog on the Megiddo valley
Mosaic pavement of a 6th-century synagogue at Beit Alpha . It was discovered in 1928. Signs of the zodiac surround the central chariot of the Sun (a Greek motif), while the corners depict the 4 "turning points" (" tekufot ") of the year, solstices and equinoxes, each named for the month in which it occurs—tequfah of Tishrei , tequfah of Tevet , tequfah of Nisan , tequfah of Tamuz .
View from Mount Gilboa
The tower house of the "Castle of Zir'in " in the 1880s
Northern Jezreel Valley and Mount Carmel, seen from Haifa