He has written extensively on Jewish history in the Graeco-Roman period, including the religious and political conditions of the Jews, and their interactions with other peoples of the Roman Empire.
Recognising his expertise in both Roman and Jewish history, Sheldon comments that while the text is clear and logical it uses minimal footnotes and is aimed towards a general audience.
Sheldon also claims that Goodman's arguments in favour of a lack of conflict between Romans and Jews between 6-60 CE "do not hold water".
[9] Publishers Weekly observes that Goodman has backed his account with archaeological evidence and ancient commentary with the result of producing a "scholarly tour de force".
Freeman also states that Goodman has convincingly illuminated the role of the Jewish-Roman conflict in shaping relations between Jews and Christians.
[11] David Noy of the University of Wales, Lampeter describes in The Journal of Roman Studies that the picture portrayed in the book is a "compelling one".
[12] Erich S. Gruen gives a highly positive review and recommends this book for it "demands attention" because it is a "sweeping survey" that aims to reach an audience beyond academia.