Minan-ur-Rahman

Max Muller said that: Ahmad strongly reacted to this claim and referred Max Muller to the NT Acts II:4-6, explaining that the Disciples only spoke languages already known and understood by all the Jews [2] Ahmad writes, he very earnestly prayed to God, and asked for true knowledge in this regard.

In Arabic, the names of the Divine Being, the names of the principal constituent parts of the universe, of plants, animals and minerals and of the members of the human body, possess, in the why and wherefore of their contents, deep philosophy and learning.

The scope of this organisation, by linking into one philosophical chain, all the verbs and nouns, belonging to the same root, points out their interrelationships.

In Arabic expressions, words are few but meanings are many, that is to say, the Arabic language makes use of (ا) [alif], and (ل) [laam] and nunnation (تنوین) and the sequence of words, in such a way that to express the same meaning the other languages need a number of sentences to be linked up for the same purpose.

Arabic possesses roots and expressions which are the perfect means of portraying the most delicate and deep things of the mind and human ideas.

Two distinct features, i.e.'the pre-existing' Grace of God, like the bounties of Nature, the qualities inherent in the soil and earth, the sun and the changing weathers etc.

To fulfil these Two requirements, Arabic has Two distinct words for Mercy, Rahman [رحمان]and Raheem.

The works, which trace the Arabic Roots, are the dictionary format, are easily available, can be downloaded freely by pasting the links in the browser's address bar.