[4] For future tables, red cells denote shrines in the Japanese colonial empire.
In 1871, the Japanese government established the Kanpei-sha (官幣社) system to classify Shinto shrines based on their level of association with the imperial family.
These shrines were considered to be the most closely associated with the imperial family and received government support.
These shrines were considered to be of great historical and cultural significance, and were often visited by members of the imperial family as well as the general public.
[5] Ōnamuchi Sukunahikona-no-kami Mount Miwa Kushinadahime Ōkuninushi Ashinazuchi Tenazuchi Empress Shoken Amaterasu Susanoo Yamatotakeru Miyazu-hime Takeinadane [ja] Empress Jingū Tamayori-hime Toyotama-hime Emperor Chūai Emperor Ōjin Empress Jingū Hoori Toyotama-hime Ugayafukiaezu Tamayori-bime Ninigi-no-Mikoto Ugayafukiaezu Tamayori-bime Kōyamiko-no-Ōkami Ōgetsuhime-no-kami Ichikishimahime-no-Ōkami Yasakatome Kotoshironushi Amaterasu Ame-no-oshihomimi Ninigi-no-Mikoto Hoori Emperor Jimmu Kunitama Okami Amaterasu Okami Empress Kōgyoku, Emperor Tenji, Empress Jingū Emperor Meiji Amaterasu Omikami The mid-range of ranked Imperial shrines or Kanpei Chūsha (官幣中社) included 23 sanctuaries.
[45] The Kokuhei-sha (国幣社) identified the hierarchy of government-supported shrines with national significance.
[1] The most highly ranked, nationally significant shrines or Kokuhei Taisha (国幣大社) were six sanctuaries.
The mid-range of ranked, nationally significant shrines or Kokuhei Chūsha (国幣中社) encompassed 47 sanctuaries.
The lowest ranked, nationally significant shrines or Kokuhei Shōsha (国幣小社) includes 50 sanctuaries.