Mohammad Bagher Sabzevari

Some of his masters have been outstanding in his time: Among his professors in traditional sciences are the following: Among his professors in the rational sciences are the following: Mohaghegh Sabzevari has been allowed "the narration to preserve and transmit the hadith to future generations"[16] from several students of Baha' al-din al-'Amili, who were great scholars:[12] His other professors include:[18] The reputation of the books "Zakhirat al-Ma'ad fi Sharhe al-Ershad" and "Kefayat al-Ahkam" has caused that in the books of rijal and Islamic jurisprudence, Mohammad Bagher Sabzevari has been introduced as "the owner of the Zakhirat and Kefayat": Seyyed Mosleh al-Din Mahdavi[39] has quoted forty books and treatises by Mohammad Bagher Sabzevari in 1992, citing references, and has pointed out that Sazevari's other books may have been found by studying reference books and the list of libraries:[40] "Mohammad Bagher Khorasani (Sabzevari), who was the Shaykh al-Islam of the capital, performed the secondary coronation ceremony of Shah Suleiman, the change of name from Safi to Suleiman, and the sermon of the sitting in the Chehel Sotoun Hall on the 24 March 1668.

And after hearing this name, everyone said, God willing, and after the orator recited the sermon as eloquently as possible, each of the audience stood up, kissed the king's foot, and returned to their place.

His contemporary kings are: Mohaghegh Sabzevari during the reign of Abbas II of Persia and his prime minister Khalifeh Soltan, was in full honor and respect and was taken care of by them.

Shah Abbas II, in order to guarantee the benefits of Mohaghegh Sabzevari, set an amount of fifty tomans as an annual allowance, the original document of which is available in the British Library.

At the beginning of Nader Shah's rule and his coming to power, two spiritual positions, namely Imam of Congregational Prayer and Shaykh al-Islam, were in the monopoly of the descendants of Mohammad-Baqer Majlesi.

Some advisers told Nader Shah that the two positions, which have power, influence and importance among the masses, should not be concentrated in one place where they can oppose the government whenever they want.

[139] Nowruz Ali Fazel Bastami, the author of "Ferdows al-Tawarikh" (Arabic: فردوس‌التواریخ) in 1884, considers this school unique in the eyes of teachers, agents and students who are engaged in teaching and learning day and night.

[140] After the incident of Kashf-e hijab in Iran (1936) and the emergence of difficulties for the clergies, The Endowment Office entrusted the school to The Culture Department so that students could study there.

But after the ouster of Reza Shah (September 16, 1941) by the efforts of Ayatollah Mirza Ahmad Kafaei, the school was once again handed over to the students of religious sciences.