This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc.
[3] In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism.
[6][7] All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.
The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect.
[11] In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.
It includes Arabic music genres, such as chaâbi and aita in the Atlantic plains (Doukkala-Abda, Chaouia-Ouardigha, Rehamna), melhoun in the cities associated with al-Andalus (Meknes, Fes, Salé, Tetouan, Oujda...), and Hassani in the Moroccan Sahara.
"joy of the instrument") is a celebrated musical style in Morocco, a result of a large migration of Muslims from Valencia to Moroccan cities and especially Fes.
[29][30] A genre known as Contemporary Andalusian Music and art is the brainchild of Morisco visual artist/composer/oudist Tarik Banzi, founder of the Al-Andalus Ensemble.
Artists born in Morocco or with Moroccan origins include Mounir Fatmi, Latifa Echackhch, Mohamed El Baz, Bouchra Khalili, Majida Khattari, Mehdi-Georges Lahlou, and Younes Baba-Ali.
For example, Hassan Darsi created La Source du Lion in 1995, an art studio that welcomes artists-in-residence, and Bouchra Khalili and Yto Barrada founded the Cinémathèque de Tanger in 2003, which is dedicated to promoting Moroccan cinematographic culture.
[43] A group of seven Moroccan artists, among them Amina Benbouchta, Hassan Echair, Jamila Lamrani, Safâa Erruas and Younès Rahmoun, formed "Collectif 212" to exhibit their work at Le Cube, an independent art room.
The young local artists Batoul Shim and Karim Rafi participated in the "Working for Change" project, which aims to create art expressive of Moroccan culture, during the 2011 Venice Biennale.
The art movement began over 50 years ago at the center of Marrakech, in the bustling market place of Jemaa el-Fna, when a group of abstract artists[46] got together and exhibited their work.
Tangier is another center for art, producing renowned artists like Ahmed Yacoubi and Abdellatif Zine and Mohamed Hamri whose works are displayed around the world.
Moroccan cuisine uses many herbs, including cilantro, parsley, and mint; spices such as cinnamon, turmeric, ginger, cumin, and saffron; and produce such as tomatoes, onions, garlic, zucchini, bell peppers, and eggplant.
One of the defining features of Moroccan cuisine is the interplay between sweet and savory flavors, as exemplified by tfaya, a mix of caramelized onions, butter, cinnamon, sugar, and raisins often served with meat.
Taburida, or mawsam or fantasia, is a traditional exhibition of horsemanship in the Maghreb performed during cultural festivals and for Maghrebi wedding celebrations.
Among the more popular varieties there are: Some Atlas tribes, such as the Beni Ouarain, also weave hendiras, which are ornate woven cloaks for use in the winter.
[58] The traditional dress for men and women[59] is called djellaba (جلابة); a long, loose, hooded garment with full sleeves.
[65] Mostafa Derkaoui's 1973 film About Some Meaningless Events (Arabic: أحداث بلا دلالة) was screened twice in Morocco before it was banned under Hassan II.
[68][69] The films Ali Zaoua (2000), Horses of God (2012), Much Loved (2015), and Ghazzia (2017) of Nabil Ayouch—a French director of Moroccan heritage—deal with street crime, terrorism, and social issues in Casablanca, respectively.
In 1955, Alfred Hitchcock directed The Man Who Knew Too Much and in 1962, David Lean shot the Tafas Massacre scene of Lawrence of Arabia in the city of "Ouarzazate", which houses Atlas Studios.
[74][75] Andalusi gardens, inherited from Morisco refugees who settled in Morocco, are a prominent feature of Moroccan architecture.
Dar (Arabic: دار), the name given to one of the most common types of domestic structures in Morocco, is a home found in a medina, or walled urban area of a city.
[77] Dar exteriors are typically devoid of ornamentation and windows, except occasional small openings in secondary quarters, such as stairways and service areas.
[78] Dars are typically composed of thick, high walls that protect inhabitants from thievery, animals, and other such hazards; however, they have a much more symbolic value from an Arabic perspective.
Consistent with most Islamic architecture, dars are based around small open-air patios, surrounded by very tall thick walls, to block direct light and minimize heat.
These rooms have to be long and narrow, creating very vertical spaces, because the regional resources and construction technology typically only allow for joists that are usually less than thirteen feet.
The passageway opens to a staircase leading to an upstairs reception area called a dormiria, which often is the most lavish room in the home adorned with decorative tilework, painted furniture, and piles of embroidered pillows and Moroccan rugs.
[78] Ziliij (Arabic: الزليج), colorful geometric mosaic tile work, is a decorative art and architectural element commonly found in Moroccan mosques, mausolea, homes, and palaces.