Mother Serbia

She was also used to symbolize the early feminist movements in Serbia and Yugoslavia, such as the Circle of Serbian Sisters which formed in 1903 and lasted until 1942, only to be re-established in 1990.

Orthodox priest Petar Ikonomović swore Oath on the Christian cross and Gospel, reminiscent of the Orašac Assembly (1804).

[6] Ikonomović said: So together, brothers, and the Almighty shall help us all in his mercy, and soon permit us to weave the triumphal flag of our only faithful IV Obrenović on the Niš fortification.

Later victorious World War I depictions of Serbia (often next to the personification of Montenegro and other allied nations) would be made throughout Europe in the early 1920s.

She [Serbia] sacrificed hundreds of thousands of her best sons, gave up her name, flag, existence, and eventually the blood of her king.

Mother Serbia will give more sacrifices, take more blows for the good of the King and our fatherland Yugoslavia, but she will endure.In 1940, Pavle Tatić wrote the drama Srpska majka.

More emphasis was placed upon visual representations of ordinary people from various labor backgrounds, instead of a unified and glorified personification of the nation.

Socialist Yugoslavia would remove personified depictions of the nation, instead representing the people, industry, and agriculture of the country.

After the fall of Yugoslavia, a personification would appear on the 5000 Serbian dinar banknote, the statue next to Slobodan Jovanović.

Mother Serbia at the top of the Government Building
Monument to the heroes of Kosovo, 1900