Mueang (Ahom: 𑜉𑜢𑜤𑜂𑜫;Thai: เมือง mɯ̄ang, pronounced [mɯaŋ˧] listenⓘ), Muang (Lao: ເມືອງ mɯ́ang, pronounced [mɯaŋ˦]; Tai Nuea: ᥛᥫᥒᥰ muang), Mong (Shan: မိူင်း mə́ŋ, pronounced [məŋ˦]), Meng (Chinese: 猛 or 勐) or Mường (Vietnamese) were pre-modern semi-independent city-states or principalities in mainland Southeast Asia, adjacent regions of Northeast India and Southern China, including what is now Thailand, Laos, Burma, Cambodia, parts of northern Vietnam, southern Yunnan, western Guangxi and Assam.
Mueang was originally a term in the Tai languages for a town having a defensive wall and a ruler with at least the Thai noble rank of khun (ขุน), together with its dependent villages.
[4] Following historical Chinese practice, tribal leaders principally in Yunnan were recognized by the Yuan as imperial officials, in an arrangement generally known as the Tusi ("Native Chieftain") system.
Ming and Qing-era dynasties gradually replaced native chieftains with non-native Chinese government officials.
In the 19th century, Thailand's Chakri dynasty and Burma's colonial and subsequent military rulers did much the same with their lesser mueang, but, while the petty kingdoms are gone, the place names remain.
The usage is of special historic interest for the Lao; in particular for their traditional socio-political and administrative organisation, and the formation of their early (power) states,[13] described by later scholars as Mandala (Southeast Asian political model).
After the Thesaphiban reforms of Prince Damrong Rajanubhab, city-states under Siam were organized into monthon (มณฑล, Thai translation of mandala), which was changed to changwat (จังหวัด) in 1916.
illuminate the administrative, social, political, and religious demands put on communities in the same watershed area that insured a high degree of cooperation to create and maintain irrigation systems (müang-faai) – which probably was the primary reason for founding mueang.