Muhammad in the Quran

Other terms are used, including "Warner", "bearer of glad tidings", and the "one who invites people to a Single God" (12:108, and 33:45–46), "Seal of the Prophets" (Khatam an-Nabiyyin) 33:40 i.e. there will be no more prophets after him), a "Summoner unto Allah" and "a Lamp that gives bright light" 33:46[12] Verse 29:48 -- "And you did not recite before it any scripture, nor did you inscribe one with your right hand.

[13] The Quran disclaims any superhuman characteristics for Muhammad but describes him as a man possessing the highest moral excellence (Quran 68:4 "And thou dost, surely, possess sublime moral excellences").

It is believed by at least one pious commentator that it is Muhammad's teachings and the purity of his personal life alone that keep alive the worship of God.

The key term 'messenger' is important because the titles used refer to specifically different roles of Muhammad.

After being forced to migrate to Medina, the early Muslims began raiding Pagan caravans to weaken their economy and to regain some of what was lost from their homes.

While some of his followers were initially dismayed at this violation of tradition, Muhammad soon received divine revelation explaining the justification behind the attacks.

The battle is mentioned in the Quran as an example of how God helped Muslims and who should show gratitude in return.

)[22] In response to his followers abandoning of work on the trench without Muhammad's permission (prior to the battle), a verse was revealed telling them not to: After the Quraish tribe was vanquished and Mecca was conquered, a new position(according to Western scholar Alfred Guillaume)[23] towards the non-Muslims living under the Islamic state was established .

A verse was revealed requiring all non-muslims (excluding elderly persons, women, children, and monks) to pay a special tax (jizyah) in return for the military protection of the Islamic state(including the right to not participate in any defensive or offensive wars).

(66.1-4) The two were 'Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ) disclosed a matter in confidence to one of his wives!'