Murle people

But they are pastoralists in a country where localized and unpredictable shortages occur in rain, drinking water, bush fruits and cattle grass.

This homeland is far too small for their survival, so they have a common interest in maintaining peace with Dinka and Nuer so that they can graze their cattle over wider areas.

When doubts arise that there will be peace and sufficient water and grazing rights, survival instincts align with 'bride hunger', sometimes driving the young men into risky cattle rustling adventures against their larger neighbors.

In most South-Sudanese cattle cultures, the bride-wealth system, and illegal taxing by some unscrupulous local leaders stimulates young men to find excuses to steal cows from their own cousins.

Also, Murle are feared and seen by surrounding larger tribes as having strong magical powers, and therefore they are often blamed for outbreak of diseases, theft and arson.

With the country still awash with machine guns from the north-south war, 'cattle rustling' quickly runs out of control, killing dozens or hundreds of people in tit for tat escalations.

[1] Civilians alleging torture by the Sudan People's Liberation Army (SPLA) claim fingernails being torn out, burning plastic bags dripped on children to make their parents hand over weapons and the villages of Laor and the Tanyang people burned alive in their huts because rebels were suspected of spending the night in the village.

[1] On August 18, 2011, to retaliate and retrieve cattle stolen from previous conflict, several young Murle sacked and burned the air strip village of Pierri and a dozen surrounding hamlets, killing over a hundred people, abducting dozens or hundreds of children and stealing up to tens of thousands of cattle.

A Murle woman trying to clear land for Agriculture