[15] Mustafa Öztürk defines secularism as the breathing tube of society and explains this with an example: According to Sharia, slaves / Concubines were considered property; could be bought, sold, rented and shared.

According to Öztürk, in the following centuries, we were faced with the fact that belief can change over time, which can be seen in the statement of the Ahl as-Sunnah scholar, theologian-commentator Fakhr al-Din al-Razi, "A place cannot be attributed to Allah, He is present and everywhere.

"[21] In his opinion, the debates about the marriage of the Islamic prophet Muhammad with Zaynab bint Jahsh, who was married to his adopted daughter, are an example of the relativity of morality.

The narration is as follows: "The Prophet sees Zaynab bint Jahsh while she is married to Zayd ibn Haritha, he likes her and begins to feel love for her.

The verse "You were hiding" ( (Surat al Ahzâb:37) appears and thus Muhammad marries Zaynab, which is included in early Islamic history sources such as Narration Tabari.

[30] While giving information to the Turkish Grand National Assembly Coup Commission, which was investigating FETO, he drew attention to the danger that other communities could pose.