Nahum

[6][7] The book was introduced in Reformation theologian Calvin's Commentary[8] as a complete and finished poem: No one of the minor Prophets seems to equal the sublimity, the vehemence and the boldness of Nahum: besides, his Prophecy is a complete and finished poem; his exordium is magnificent, and indeed majestic; the preparation for the destruction of Nineveh, and the description of its ruin, and its greatness, are expressed in most vivid colors, and possess admirable perspicuity and fulness.There are indications that an acrostic underlies the present text.

"[10] Although all three chapters fall below the standards set by the developed Judaeo-Christian tradition concerning the nature of God and man’s relation with his brother man… it is one of the world’s classic rebukes of militarism….

When all Jews were forced to flee Alqosh in 1948, the iron keys to the tomb were handed to an Assyrian man, Sami Jajouhana.

[14] A team led by the U.S.-based non-profit Alliance for the Restoration of Cultural Heritage ("ARCH") raised the funds necessary to stabilize the site.

[14] After raising the necessary funds, ARCH partnered with the Prague-based GEMA ART International s.r.o., experts in historic preservation and reconstruction to do the immediate stabilization work.

[16] Two other possible burial sites mentioned in historical accounts are Elkesi, near Rameh in the Galilee and Elcesei in the West Bank.

Russian Orthodox icon of the Prophet Nahum, 18th century ( Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia , Russia).
Nahum (watercolor circa 1888 by James Tissot )