[9][10][additional citation(s) needed] The fourteenth chapter of General Qi's Jixiao Xinshu includes a modified version of the 32nd posture of the Taizu Changquan.
[citation needed] The legend about the burning of the southern Shaolin Temple was recorded in a conference catalogue of the Guangzhou Hongmen Society meeting that took place in the late Qing dynasty.
[1] The basis of contemporary Nánquán hails primarily from traditional Cantonese family styles of 洪 (Hung), 李 (Lei), 劉 (Lau), 莫 (Mok) and 蔡 (Choi), along with their more contemporary Kung Fu variants of Choi Lei Fut, Hung Ga and Wing Chun.
[12][11] Contemporary Nanquan features vigorous, athletic movements with very stable, low stances, extensive hand techniques and a vocal articulation called fasheng ("release shout"), which is the predecessor of the Japanese and Korean martial arts kiai.
Signature hand techniques of Nanquan are the consecutive downward strikes of the left and right fist called Gua Gai Quan (Gwa Kup Kuen; 挂盖拳),[13] and consecutive upper cuts while driving forward called Paoquan (Pow Kuen; 抛拳).