His writing touches on a variety of issues in social and political thought, aesthetics, and the philosophy of culture, often in terms of re-worked concepts of receptivity and world disclosure—a paradigm he calls "reflective disclosure".
Today its plea for a recovery of trust in the future has gained unexpectedly broad resonance… the book in a way signals the end of a period marked by divergent, even opposite tendencies: on the one hand, the "postmodern" fascination with "extraordinary" rupture (or rapture), and on the other, the streamlining of critical theory in the mold of a rule-governed, rationalist normalcy.
[3] Similarly, Dana Villa writes that "Kompridis argues—persuasively, I think— that contemporary critical theory would do well to abandon its insistence that communicative rationality is the quasi-transcendental core of democratic legitimacy" and rethink its suspicion of world disclosure.
[5] Kompridis has also published a number of essays arguing for his own conceptions of cultural change, receptivity, critique, recognition and reason,[6][7][8] and has engaged in written debates about these and other issues with critical theorists including Amy Allen, Axel Honneth,[9] Nancy Fraser[10] and Seyla Benhabib.
There, he connects the work of a number of poets, artists and philosophers – including Rainer Maria Rilke, Walter Benjamin, Jean-Luc Godard, William Wordsworth and Ralph Waldo Emerson – whom Kompridis sees sharing a deep concern with the possibility of individual and cooperative transformation.
In the talk, Kompridis outlined the potential dangers he saw from the new, convergent "techno-sciences" of genetic engineering, synthetic biology, robotics and nanotechnology, while criticizing what he considered to be the transhumanist aspirations of several major research programs in those fields.
This counter science would take as its two main starting points: This approach is intended to complement and build upon the work of other philosophers, including Harry Frankfurt, Charles Taylor and Maurice Merlau-Ponty.