Non-European Unity Movement

[1] It had links to the Workers Party of South Africa (WPSA), the first countrywide Trotskyist organisation, and was initially conceived as a broad protest front.

[1] It stressed non-racialism, meaning that it rejected race-based organising (and the concept of race itself), unlike the main nationalist groups of the time, was highly critical of the South African Communist Party and the African National Congress, and made a principle of non-collaboration with the apartheid regime and its allies [2] The movement developed a substantial influence in the Cape Province, including Pondoland, and had some role in the 1950-1961 Pondoland peasant revolt, but split in 1957.

The faction around Isaac Bangani Tabata formed a new African Peoples' Democratic Union of Southern Africa (APDUSA) in 1961, and the Unity Movement of South Africa (UMSA) in exile in 1964, and engaged in armed struggle.

[3] The tradition's influence was wider than its membership: for example, notable Marxist Neville Alexander, who helped found the Yu Chi Chan Club (YCCC) in 1961, and the National Liberation Front (NLF) in 1962, came from a NEUM / APUDSA background.

Until the 1970s, the Unity Movement tradition was arguably the largest Trotskyist current in southern Africa.