[1] He was born in the family of science, ijtihad, and the house of virtue and morality, so he was educated and guided by his parents, and the ground was laid for his progress in the later stages.
[2] Seyyed Mosleh al-Din Mahdavi (famous Iranian researcher and historian) mentions Noureddin Esheni Qudejani 's birthplace in Najaf.
[3] He began his education with his scientist father Mohammad Hossein Esheni Qudejani[1] and at the same time, used the presence of great Islamic scholars of Isfahan.
[14][15] While studying in Qom, Noureddin Esheni Qudejani succeeded in obtaining permission for ijtihad from Abdul-Karim Haeri Yazdi, the document of which is available to his family.
[20] Noureddin Esheni Qudejani was also a classmate of Mir Seyyed Hassan Modarres Hashemi Esfahani[21] (Isfahani scholar and sage) during studying Islamic courses of Qom Seminary.
In general, his social activities and occupations can be divided as follows:[22][23] Due to his mastery of Islamic jurisprudence, wisdom, hadith, theology, tafsir, and poetic and mystical taste, he had attractive pulpits and lectures, and he was a glorious orator and an eloquent preacher.
[26] Noureddin Esheni Qudejani, who was known among the clergy and scholars for his enlightenment and who also studied and researched modern Western philosophy and thought, was for some time the head of the Islamic Youth Organization of Isfahan and spoke to intellectuals and modernists.
[27][28] Noureddin Esheni Qudejani taught in various schools of Isfahan Seminary such as: Sadr Madrasa, Chaharbagh, Masjed Nov Bazaar,[29] and in his law office and even in his personal home.
For a long time he was one of the leading teachers of Sadr school and taught books such as Manzoomeh, Qawanin al-Usul (a complete course in the science of the principles of Shiite jurisprudence)[31] and Faraed ol-Usul there.