Novatianism

Novatianism or Novationism[1] was an early Christian sect devoted to the theologian Novatian (c. 200–258) that held a strict view that refused readmission to communion of lapsi (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250).

The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage[2] and Ambrose wrote against them.

[8] Cyprian of Carthage came to a position opposed to both and advocated a council be held to establish a policy under which former idolaters could be once again admitted to communion with the church.

[9] Novatian in his writings defended the doctrine of the Trinity, argued that the Old Testament prohibitions on meats must be understood spiritually, condemned Christians who attend public games and praised chastity.

Novatian also defended the unity of the godhead and humanity in Jesus, and wrote about a distinction between the Son and the Father, to combat Marcionites, Modalists and Adoptionists.

While Novatian had refused absolution to the lapsi (those who had renounced their Christianity under persecution but later wanted to return to the church), his followers extended the doctrine to include all mortal sins (idolatry, murder, and adultery, or fornication).

Additionally, Rome also labeled Novatianists heretics for denying that the Church had the power to grant absolution in certain cases (such as to the lapsi).

In the 4th and 5th centuries, the Donatist sect in Africa Proconsulare maintained a similar belief about Christians who had lapsed under the pressures of persecution; they too were declared heretics.

Novatianism was heavily influenced by Tertullian, the idea that the lapsi cannot be restored was also found in the views of Tertullian. [ 2 ]