Numinous

The word was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 book Das Heilige, which appeared in English as The Idea of the Holy in 1923.

[2] Otto writes that while the concept of "the holy" is often used to convey moral perfection—and does entail this—it contains another distinct element, beyond the ethical sphere, for which he uses the term numinous.

This mental state "presents itself as ganz Andere,[4] wholly other, a condition absolutely sui generis and incomparable whereby the human being finds himself utterly abashed.

[11] Lewis described the numinous experience in The Problem of Pain as follows: Suppose you were told there was a tiger in the next room: you would know that you were in danger and would probably feel fear.

[11]Jung applied the concept of the numinous to psychology and psychotherapy, arguing it was therapeutic and brought greater self-understanding, and stating that to him religion was about a "careful and scrupulous observation... of the numinosum".

[15]In a book-length scholarly treatment of the subject in fantasy literature, Chris Brawley devotes chapters to the concept in "The Rime of the Ancient Mariner" by Samuel Taylor Coleridge, in Phantastes by George Macdonald, in the Chronicles of Narnia by C. S. Lewis, and The Lord of the Rings by J. R. R. Tolkien; and in work by Algernon Blackwood and Ursula Le Guin (e.g., The Centaur and Buffalo Gals, Won't You Come Out Tonight, respectively).

[16] Neuroscientist Christof Koch has described awe from experiences such as entering a cathedral, saying he gets "a feeling of luminosity out of the numinous," though he does not hold the Catholic religious beliefs with which he was raised.

In truth, there were no flames, no blast, no thermonuclear storm; I'm grasping at metaphor in the hope of forming some stable and shareable concept of what was unfolding in my mind.

Only afterward did I wonder if this is what the mystics call the mysterium tremendum—the blinding unendurable mystery (whether of God or some other Ultimate or Absolute) before which humans tremble in awe.