Oke Ila

Òkè-Ìlá Òràngún is located in Osun State, at an elevation of 568 m (1,863 ft) on one of the several mountains adjoining the eastern flanks of the Oke-Ila Ridge, a part of the Yoruba Hills.

Unfortunately, the Ifa oracle acknowledged as suitable both soil samples from the site selected by the Ìlá-Yàrà kingdom's official delegates commissioned by Prince Àpàkíìmò, as well as the site selected by the unofficial delegates commissioned by the kingdom's youth led by Àpàkíìmò's brother, Prince Arútú Olúòkun.

Oral history states that when earthworm pests subsequently bothered Prince Arútú faction's settlement at Ila-Magbon, Prince Arútú Olúòkun elected to "sink into the ground", because he was no longer able to travel when told by the Ifa oracle that they had to move to the Ila-Odo site which is the location of the modern Ìlá Òràngún, where the "Òrèrè" staff was first stuck into the ground.

[1] It is conceivable that the Òkè-Ìlá Òràngún kingdom itself had similarly been temporary guests as war-refugees of their neighbour-kingdoms, just like their sister-kingdom Ìlá Òràngún was for 15 years a refugee-kingdom at Omupo during the 19th century wars with the Ibadan empire, in which Oke-Ila and other Igbomina kingdoms were part of the "Ekiti Parapo" alliance with the Ijesha, fighting off the "tyranny" of Ibadan's "ajele" system of tribute-tax apportionment and collection.

The return of this Orangun to the Omi-Osun area near the devastated old capital, gave him the nickname "Ayunrobo" - one who went to Oro and made it back.

The newer waves of migrations that stayed on in Òkè-Ìlá Òràngún can usually be identified from their traditional orature verses which usually make nostalgic references to their original homeland.

The people of Òkè-Ìlá Òràngún kingdom speak a distinctive dialect of the Yoruba language called Igbomina (or Ogbonna).

The people are mostly agrarian but have a significant number of artisans, traders, hunters of wild game, school-teachers, and other professionals.

The Ayikun-nugba falls are located southwest of the town, along the north-trending ridge-and-gorge series of the Oke-Ila Ridge complex.

Another tourist site is the Oke Lanfo Peak located southeast of Òkè-Ìlá Òràngún, from the top of which a panoramic view of the surrounding towns within 50 kilometers can be seen.

The ridges and gorges consist of the geologically defined Oke-Ila Quartzites, a series of metamorphic rocks about 550 million years old.

From Nigeria's independent take-off at the end of her colonial era under the British, Oba Samuel Adeyemi, Arojojoye reigned as Orangun, the Paramount King of Oke-Ila from 1969 until he "joined the ancestors" in November 2005.

Until his installation, the new Òràngún of Òkè-Ìlá, Oba Adedokun Abolarin, a professional lawyer licensed to practice law in the Supreme Court of Nigeria, was the principal partner of Dokun Abolarin & Co., a firm of Solicitors and Legal Consultants, which had served as Company Secretary to various corporations among whom are Tell Publications (Publishers of Tell Magazine), Pacific Holdings, Peachtree Communications Ltd, Sportsmark International and Springtime Development Foundation.

Oba Adedokun Abolarin is an academic authority on Nigerian government and politics having researched and written on the period from the 1914 amalgamation to recent times, in which he evaluated component elements of federal, regional/state, and local government administration, analyzed Nigerian foreign policy, political parties and pressure groups.

As is traditional among the Yoruba for a new king or monarch, Oba Adedokun Abolarin chose at his installation the “reign name” Aroyinkeye I, translating as “one who finds honey to tend the title”.

Citizens of this ancient Igbomina-Yoruba kingdom across Nigeria, and especially Europe and the Americas often express their thrill and excitement at the prospect of the development which the well-educated king promises for the city and its satellite towns.

It seems that such clans would presumably be represented in the "Arewa" senate, except if removed or proscribed for some reason in historical times (before the British colonial period).