Pehr Hörberg's birthplace Virestad is a small town and a village in Älmhult Municipality in Kronoberg County, in Småland, Sweden.
Hörberg got his "huts in an aiding position", so to his own satisfaction that he 25 years later wrote about Olstorp and the farm in Falla, that he had later acquired, that the estates were very important for him.
[1][2] Pehr Hörberg grew up in a poverty-sticken soldier crofter's holding Övra Ön and began to craft- and tapestry artist in Småland.
He completed his apprentice training and served as crafts- and church painter in the area of Sävsjö and Eksjö.
Rembrandt's oil painting The Conspiracy of Claudius Civilis has been in the ownership of the Royal Swedish Academy of Arts since 1798 and it has been deposited in the Nationalmuseum in Stockholm since 1864.
The story about the ancient statue Laocoön and His Sons at Royal Swedish Academy of Arts in Stockholm.
[6] Hörberg also got permission to study the collection of paintings in Drottningholm and took part of some of the Swedish nobleman, portrait painter and royal court painter Ehrenstrahl's works at the Storkyrkan in Stockholm, Sankt Nikolai kyrka (Church of St. Nicholas),[7] in Gamla stan in Stockholm.
But already during the time in Växjö Hörberg had seen the graphic works of Raphael (Raffaello Sanzio da Urbino, 1483–1520), the Italian master painter and architect in High Renaissance, and Wierix renaissance works with its numerous figurative scenes in classicism surroundings.
Then the crofter son from Småland, "The Royal Court Painter", Pehr Hörberg, bought a fourth part mantal by Chamberlain Jean-Jacques De Geer (1737–1809) [sv], a Swedish baron and upper-class chamberlain family De Geer.
He dedicated himself quickly knowledge and appropriated rococo art soft colors and Carl Gustaf Pilo's chiaroscuro, and impressions especially from Rembrandt.
And when he portrayed "Jesus' Sermon on the Mount" in Risinge Church's altarpiece a piece of Olstorp's nature formed the framework.
Just where "riksväg 51" is today in a slight downhill slope approaching the parish border with Hällestad, there is, north of the road, a small rocky knoll.
The painted ceilings, which is an allegory about the mining industry in Åtvidaberg, is made by Pehr Hörberg.
The drawings often reveal his lack of education, but the compositions are often grand and lively, the colors are highly impressive and the atmosphere, especially in his religious motives, are heartfelt.
Hörberg's altarpieces associates with a previous tradition of chiaroscuro paintings with elements of baroque lighting effects and a classicism environment.
The book was written in 1791 with additional text in 1815 and it was published in 1968 by Risinge Hembygdsförening and Östgöta konstförening, with introductions by Bengt Cnattingius.
In the border areas of Norway the eightbeat polonesse with triplets quickly got its own line of development.
The nyckelharpa is similar in appearance to a fiddle or the bowed Byzantine lira but is more closely related to the hurdy-gurdy, both employing key-actuated tangents to change the pitch.
The polonaise had a rhythm quite close to that of the Swedish semiquaver or sixteenth-note polska, and the two dances have a common origin.
The polska is a family of music and dance forms shared by the Nordic countries: called polsk in Denmark, polska in Sweden and Finland and by several names in Norway in different regions and/or for different variants – including pols, rundom, springleik, and springar.
As suggested by the name, the roots of the polska are often traced back to the influence of the Polish court throughout the northern countries during the early 17th century.
In Sweden, the polska music tradition is continuous, with tunes and styles passed down through families, relatives and neighbors.
Sheet of music, notes, to the reel has been found on the backside of an altarpiece of Pehr Hörberg.
There are two records, discs, with the Pigopolskan, one of them is Bengt Löfberg's "Luringen" and the other is Sågskäras "Krook", the latter has been transposed to a-minor.