On the tenth day of the first month of autumn in a Monkey Year, Padmasambhava appeared before Pema Lingpa at the holy site of Yigé Drukma, blessed him, and placed in his hands an inventory of one hundred and eight major termas to be revealed.
However, due to the karmic disposition of beings at that time, during his lifetime Pema Lingpa revealed only about half of the prophesied treasures.
Disappearing into the bottom of the gorge and feared drowned, he emerged from the water with a statue the size of a fist and a treasure casket tucked under one arm, and the butter lamp still burning in the other.
He spent his life revealing the precious treasures of Padmasambhava, giving empowerments and teachings, meditating in isolated locations, building and restoring monasteries, and establishing a tradition that endures to this day.
[4] This Chöje family, with its main seat at Tamzhing Monastery, began with Pema Lingpa's son, Drakpa Gyalpo, who died without leaving an heir.