[1] He was a friend of John Locke, whose A Letter Concerning Toleration was likely addressed to, and first published by, Philipp van Limborch.

[6] His most important work, Institutiones theologiae christianae, ad praxin pietatis et promotionem pacis, christianae unice directae (Amsterdam, 1686, 5th ed., 1735), is a full and clear exposition of the system of Simon Episcopius and Stephan Curcellaeus.

[1] Limborch also wrote: An English translation of the Theologia was published in 1702 by William Jones (A Complete System or Body of Divinity, both Speculative and Practical, founded on Scripture and Reason, London, 1702); and a translation of the Historia Inquisitionis, by Samuel Chandler, with a large introduction concerning the rise and progress of persecution and the real and pretended causes of it prefixed, appeared in 1731.

[1] His editorial labors included the publication of various works of his predecessors, and of Epistolae ecclesiasticae praestantum ad eruditorum virorum (Amsterdam, 1684), chiefly, by Jacobus Arminius, Joannes Uytenbogardus, Konrad Vorstius, Gerhard Vossius, Hugo Grotius, Simon Episcopius (his grand-uncle) and Caspar Barlaeus; they are of great value for the history of Arminianism.

[1] His edition of the Liber Sententiarum Inquisitionis Tolosanae is still considered important nowadays for its meticulous transcription of a manuscript by the Dominican inquisitor Bernard Gui long regarded as lost forever, but rediscovered in London (British Library, ms. Add.