Having witnessed first-hand the popularity and many advantages of this form, Voltaire used this information while preparing the Philosophical Dictionary in 1752, although it was not completed until 1764.
Voltaire sought to create a text which would fit in one's pocket and be affordable because "revolutionary material must be small enough for people to carry with them".
The idea was spawned at a dinner party in the court of Prince Frederick II of Prussia in 1752, during which he and other guests each agreed to write an article and share them the next morning.
Although this order helps readers more easily find articles, this was not meant to be a dictionary or encyclopaedia in the same totalizing way of d'Alembert's project.
Voltaire's writing is neither objective nor varied in opinion; the same arguments are made throughout the Philosophical Dictionary emphasizing the point of his discontent.
At the same time, his work espouses deism (though he calls it theism, contrary to its modern meaning), tolerance and freedom of the press.
The first major influence on the Philosophical Dictionary is Voltaire's visit to England, which gave him the opportunity to compare the problems in France with a place that had free press and to become better acquainted with important and influential thinkers such as Locke and Newton.
[13] Voltaire, who remained an anonymous author, was repeatedly asked if he minded that the Portatif was being burned, but he calmly replied that he had no reason to be upset.