[7] However, both the bowls and the ivories pose a significant challenge as no examples of either – or any other artefacts with equivalent features – have been found in Phoenicia or other major colonies (e.g. Carthage, Malta, Sicily).
[11][12] Layard described them as follows, identifying them as Phoenician with reference to the Biblical stories of Hiram I, who was described as a skilled bronzeworker, and the Sidonian silver mixing bowl described in book 23 of Homer's Iliad:[1] The embossed and engraved vessels from Nimroud afford many interesting illustrations of the progress made by the ancients in metallurgy.
The Sidonians, and other inhabitants of the Phœnician coast, were the most renowned workers in metal of the ancient world, and their intermediate position between the two great nations, by which they were alternately invaded and subdued, may have been the cause of the existence of a mixed art amongst them.
In the Homeric poems they are frequently mentioned as the artificers who fashioned and embossed metal cups and bowls, and Solomon sought cunning men from Tyre to make the gold and brazen utensils for his temple and palaces.
[a] It is, therefore, not impossible that the vessels discovered at Nimroud were the work of Phœnician artists,[b] brought expressly from Tyre, or carried away amongst the captives when their cities were taken by the Assyrians, who, we know from many passages in the Bible, always secured the smiths and artizans, and placed them in their own immediate dominions.
The first Phoenician bowls uncovered in modern times were found in 1836 at the Regolini-Galassi tomb in the Banditaccia Necropolis of Cerveteri, about 50 km north of Rome, and were published by Luigi Grifi in 1841.