The books were found together with burned human remains, identified by lead plaques as being those of Caecilius of Elvira and eleven followers, supposedly martyred under the Emperor Nero.
The texts include an explicit reference, in Latin, to the Counter-Reformation formulation of the doctrine of the Immaculate Conception (Mariam non comprehendit peccatum originale), but also employ terminology otherwise closer to Islamic formulae: "God is One.
Early 17th century Protestant scholars in the Netherlands also took a keen interest, but their characterisation of the Lead Books as a blatant fabrication only served to discredit dissenting opinions within Catholic Spain by association with heresy.
Current studies depend on the various (often partial and highly contradictory) transcripts and translations made at the time of the books' discovery, and on some independent decipherments produced by Vatican Arabists.
Almost all scholars now concur with the official verdict and believe that the books are a forgery intended to promote toleration of the language, dress and customs of Christian Moriscos in the face of increasing hostility from the Spanish Inquisition and the Castilian state.
Many of the deported Moriscos remained convinced of the books' authenticity however, and transcripts continued to circulate within Tunisia, until this practice was forcibly suppressed by Islamic religious authorities there.