The history of Polish immigration to the United States can be divided into three stages, beginning with the first stage in the colonial era down to 1870, small numbers of Poles and Polish subjects came to America as individuals or in small family groups, and they quickly assimilated and did not form separate communities, with the exception of Panna Maria, Texas founded in the 1850s.

[12] In the second stage from 1870 to 1914, Poles and Polish subjects formed a significant part of the wave of immigration from Germany, Imperial Russia, and Austria Hungary.

The main Ethnically-Polish-American organizations were founded because of high Polish interest in the Catholic church, parochial schools, and local community affairs.

During the third stage from 1914 to present, the United States has seen mass emigration from Poland, and the coming of age of several generations of fully assimilated Polish Americans.

Many found manual labor jobs in the coal mines of Pennsylvania and the heavy industries (steel mills, iron foundries, slaughterhouses, oil and sugar refineries), of the Great Lakes cities of Chicago, Pittsburgh, Detroit, Buffalo, Milwaukee, Cleveland, and Toledo.

Historian John Bukowczyk noted that Polish immigrants in America were highly mobile, and 40 to 60 percent were likely to move from any given urban neighborhood within 10 years.

[25] The reasons for this are very individualistic; Bukowczyk's theory is that many immigrants with agricultural backgrounds were eager to migrate because they were finally freed from the local plots of land they had owned in Poland.

Castle Garden and Ellis Island generation immigrants and those that followed them found employment in the industries of these two cities as well as Linden which housed oil refineries and auto manufacturing.

Post-war prosperity allowed many Polish Americans to disperse from the original core in New Jersey's industrial areas to the surrounding suburban communities.

LOT Polish Airlines provides non-stop flight service between JFK International Airport in the Queens borough of New York City, Newark and Warsaw.

Wisconsin, Minnesota, and Nebraska represent a different type of settlement with significant Polish communities having been established in rural areas.

Historian John Radzilowski estimates that up to a third of Poles in Minnesota settled in rural areas, where they established 40 communities, that were often centered around a Catholic church.

Today it contains some of the most opulent Polish churches in America like St. Stanislaus, Sweetest Heart of Mary, St. Albertus, St. Josephat and St. Hyacinthe.

An increase in new immigration from Poland is helping to bolster the parish community of Our Lady of Mount Carmel and a host of Polish American civic organizations, located within the city of Wyandotte.

Also, the Detroit suburb of Troy is home to the American Polish Cultural Center, where the National Polish-American Sports Hall of Fame has over 200 artifacts on display from over 100 inductees, including Stan Musial and Mike Krzyzewski.

[38] The city of Cleveland, Ohio has a large Polish community, especially in historic Slavic Village, as part of its Warszawa Section.

Cestohowa, Kosciusko, Falls City, Polonia, New Waverly, Brenham, Marlin, Bremond, Anderson, Bryan, and Chappell Hill were either founded or populated by the Poles.

In 2007, at the urging of Attorney Adrian Baron and the local Polonia Business Association, New Britain, Connecticut officially designated its Broad Street neighborhood as Little Poland, where an estimated 30,000 residents claim Polish heritage.

Visitors can do an entire day's business completely in Polish including banking, shopping, dining, legal consultations, and even dance lessons.

However, it should be noted that a small group of Lipka Tatars, originating from the Białystok region, founded the Powers Street Mosque in Brooklyn in 1907.

The Polish Roman Catholic Union of America was instrumental in establishing many churches in the dioceses of Chicago, Detroit, and Buffalo.

In Poland, the Virgin Mary was believed to serve as a mother of mercy and salvation for Catholics, and throughout the Middle Ages, Polish knights prayed to her before battle.

The male works as a craftsman, foreman, or kindred occupation, and his wife is employed as a clerical worker.In 2017, by educational attainment, the U.S. Census estimates that 42.5% have bachelor's degrees or higher, whereas the American population as a whole is 32.0%.

[50] The median household income for Americans of Polish descent is estimated by the U.S. Census as $73,452, with no statistically significant differences from other Slavic-American groups, Czech, Slovak, and Ukrainian.

[53] Polish-Americans founded the Polish American Congress (PAC) in 1944 to support a free and sovereign Poland at the end of World War II.

[55] Two Polish volunteers, Casimir Pulaski and Tadeusz Kościuszko, served in the Continental Army during the American Revolutionary War.

The cultural contributions of Polish Americans span a broad spectrum, including in media, in the publishing industry, in religion, art, food, museums, and festivals.

It features displays of folk art, costumes, historical artifacts and paintings, as well as bilingual research library with particular focus on achievements of the people of Polish heritage in America.

There's also the Taste of Polonia festival held in Chicago every Labor Day weekend since 1979 at the Copernicus Cultural and Civic Center in the Jefferson Park area.

[78] The shaded veranda that was created by these roofs was a popular living space for the Polish Texans, who spent much of their time there to escape the hot temperatures of subtropical Texas.