Pompeii Lakshmi

[3][4] However, the iconography, in particular the exposed genitals, reveals that the figure is more likely to depict a yakshi, a female tree spirit that represents fertility, or possibly a syncretic version of Venus-Sri-Lakshmi from an ancient exchange between Classical Greco-Roman and Indian cultures.

[2] Based on its architectural remains and floor plan, this "House of the Four Styles," directly off of the Via dell'Abbondanza, is now believed to have belonged to a successful merchant.

[6] Standing at 0.25 metres (9.8 in), high the statuette is nearly naked apart from her narrow girdle and lavish jewels as well as an elaborate coiffure.

This trade took place along several routes, both overland as documented by Isidore of Charax’s Parthian Stations, and by sea as the merchant guide known as the Periplus Maris Erythraei reveals.

[8] There is a possibility that the statuette found its way to the west during the rule of Western Satrap Nahapana in the Bhokardan area, and was shipped from the port of Barigaza.

[10] With shipments of nard, ivory, and textiles it is clear from the archaeological evidence, that Roman trade with the East peaked in the first and second centuries CE.

[10] This time period also witnessed a material shift among Roman craftsmanship, which rapidly began to favor imported ivory over traditional bone for use in furniture, musical instruments, accessories, and more.

[11] It was initially assumed that the statuette had been produced at Mathura, but according to Dhavalikar, it is now thought that its place of production was Bhokardan since two similar figurines were discovered there.

[13] Bhokardan was a part of the Satavahana territory and cultural sphere, although it might have been held for a few decades by the Western Satraps, who may have been the ones who provided an export route to the Roman world.

[1] Another example of this common Roman representation of Venus attended by cupids can be seen in the Los Angeles Getty Villa's "Imitation of a Statuette of a Female Reclining on a Couch with Erotes.

The Kharosthi letter śi was inscribed on the base of the statuette. [ 12 ]