[1] The 1890 text was composed and published twenty years after the capture of Rome had deprived the Pope of the last vestige of his temporal sovereignty.
[3] Sancte Míchael Archángele, defénde nos in próelio; contra nequítiam et insídias diáboli esto praesídium.
Imperet illi Deus, súpplices deprecámur, tuque, Prínceps milítiae caeléstis, Sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte, in inférnum detrúde.
[7][8] The prayer's opening words are similar to the Alleluia verse for Saint Michael’s feasts on 8 May and 29 September in the Roman Missal of the time, which ran:[9]
God's help was sought for a satisfactory solution to the loss of the Pope's temporal sovereignty, which deprived him of the independence felt to be required for effective use of his spiritual authority.
[10] The practice of reciting this and the other Leonine prayers after Mass was officially suppressed by the 26 September 1964 Instruction Inter oecumenici which came into effect on 7 March 1965.
He asked them "to pray that the Holy Mother of God place the Church beneath her protective mantle: to preserve her from the attacks by the devil, the great accuser, and at the same time to make her more aware of the faults, the errors and the abuses committed in the present and in the past, and committed to combating without any hesitation, so that evil may not prevail".
[4] A month earlier, Pope Francis called more generically to "a penitential exercise of prayer and fasting" in view of scandals concerning Catholic Church sexual abuse cases.
[16] In 1902, a year and a half before the death of Pope Leo XIII, a new edition of the Roman Ritual considerably shortened the exorcism formula as a whole and in particular the prayer to Saint Michael within it.
I entreat you not to look at how little, I, as your servant have to offer, being only a wretched sinner, but to gaze, rather, with favorable eye at the heartfelt affection with which this offering is made, and remember that if from this day onward I am under your patronage, you must during all my life assist me, and procure for me the pardon of my many grievous offenses, and sins, the grace to love with all my heart my God, my dear Savior Jesus, and my Sweet Mother Mary, and to obtain for me all the help necessary to arrive to my crown of glory.
Come then, oh Glorious Prince, and succor me in my last struggle, and with your powerful weapon cast far from me into the infernal abysses that prevaricator and proud angel that one day you prostrated in the celestial battle.
According to the same article in Ephemerides Liturgicae,[25] Giovanni Nasalli Rocca Cardinal di Corneliano wrote in his Litteris Pastoralibus pro Quadragesima (Pastoral Letters for Lent) that according to Leo's private secretary, Rinaldo Angeli, Leo had seen a vision of demonic spirits who were congregating on the Eternal City (Rome); he wrote the Saint Michael prayer, and often said it, in response to the vision.
The first to appear in print was in a 1933 German Sunday newspaper article, which stated that, as a result of the vision, shortly after 1880 Leo ordered the prayer to Saint Michael to be recited.
Sources close to the institution of the prayer in 1886, including an account of a conversation with Leo XIII about his decision, say nothing of the alleged vision.