Pulakeshin II

Pulakeshin II (IAST: Pulakeśin r. c. 610–642 CE) popularly known as Immaḍi Pulakeśi, was the greatest Chalukyan Emperor who reigned from Vatapi (present-day Badami in Karnataka, India).

The most notable military achievement of Pulakeshin was his victory over the powerful northern emperor Harshavardhana, whose failure to conquer the Chalukyan territories to the south is attested by the Chinese pilgrim Xuanzang.

[10] Ultimately, Mangalesha had to abandon three things simultaneously: his attempt to secure the throne for his own son (or his ability to perpetuate his own descent[8]), his kingdom, and his own life.

[14] The 610–611 CE Goa grant inscription, which refers to an unnamed Chalukya overlord titled Shri-prithvi-vallabha Maharaja, was probably issued during the reign of Pulakeshin's predecessor Mangalesha.

[14] The matter is further complicated by the Maruturu inscription, which is dated to Pulakeshin's eighth regnal year, and was issued on the occasion of a solar eclipse on the new moon day (amavasya) of the Jyeshtha month.

[17] The identity of these rulers is uncertain, but they are said to have approached the core Chalukya territory from the north of the Bhimarathi (modern Bhima) river in present-day Maharashtra.

This branch may have become subordinate to the Chalukyas after facing invasions from the Nala and Mauryas of Konkan, and later rebelled taking advantage of the conflict between Pulakeshin and Mangalesha.

[21] According to the Aihole inscription, Pulakeshin adopted the policy of bheda (divide and conquer), and bestowed favours upon Govinda while alienating Appayika.

He divided this territory among his vassals: the major part of the Kadamba kingdom was granted to the Alupas under the name kadamba-mandala; the Nagarakhanda division of Banavasi was given to the Sendrakas.

Alupas are known to have been ruling in the Dakshina Kannada region of Karnataka for several centuries, but some scholars believe that their capital was located at Humcha in the Shimoga district.

It is possible that the Gangas accepted the Chalukya suzerainty during Kirttivarman's reign, but subsequently gave up this allegiance taking advantage of the war of succession between Mangalesha and Pulakeshin.

[26] In return, Shilabhattarika, a daughter of Pulakeshin II was married to Dadiga, a son of Mokkara (Mushkara) and grandson of Durvinita, as attested by a copperplate charter of Chalukya Vijayaditya dated January–February 717 CE.

Shreenand L. Bapat of Bhandarkar Oriental Research Institute, who deciphered this inscription, identifies her with the renowned Sanskrit poet Shilabhattarika.

[27] Pulakeshin's father Kirttivarman had defeated the Mauryas of Konkana (modern Konkan), who ruled in the coastal region of present-day Goa and Maharashtra.

After consolidating his power in southern Deccan, Pulakeshin successfully besieged the Mauryan capital Puri, which is variously identified as Gharapuri (Elephanta) or Rajapuri (near Janjira).

[26] Historian Durga Prasad Dikshit theorizes that these kingdoms may have accepted Pulakeshin's suzerainty without a military conflict, when faced with an invasion from the northern king Harshavardhana.

Historian K. A. Nilakanta Sastri suggests that Harsha's growing influence may have driven the Latas, the Malavas, and the Gurjaras to accept Pulakeshin's suzerainty.

[39] According to scholars Shreenand L. Bapat and Pradeep S. Sohoni, the "Malavas" mentioned in the Chalukya record were the Later Guptas who controlled the Malwa region.

[40] Another possibility is that Harsha decided to take advantage of the turmoil resulting from the conflict between Mangalesha and Pulakeshin, and invaded the Chalukya kingdom.

Xuanzang states that Shiladitya (that is, Harsha) had conquered the nations from east to west, and had marched with his army to remote parts of India: only the people of Mo-ho-la-cha had refused to accept his suzerainty.

[44] Xuanzang further states that Harsha gathered troops from different parts of his kingdom, summoned his best commanders, and led the army to punish the people of Mo-ho-la-cha, but could not subjugate them.

[45] Historian K. A. Nilakanta Sastri interprets to mean that Pulakeshin "did not send his elephant forces into the difficult Vindhya terrain", and guarded the passes with infantry.

These inscriptions do not name Pulakeshin's rival in these conflicts, but modern scholars identify him as a king of the Vishnukundina dynasty, which ruled in Andhra Pradesh.

For example, the Maruturu inscription states that the Aluka ruler Gunasagara, a Chalukya vassal, came from Mangalapura (identified with modern Mangalagiri in Guntur district) to Kallura after undergoing several hardships.

[62] The undated Peddavaduguru inscription records Pulakeshin's grant of the Elpattu Simbhige village in Bana-raja-vishaya ("Bana king's province") after the subjugation of Ranavikrama.

[78] The Aihole inscription states that Pulakeshin's empire was bound by the oceans on three sides, suggesting that he ruled a vast portion of the Indian peninsula to the south of the Vindhyas.

[46] Pulakeshin could not administer this large empire centrally, and therefore, ruled through governors from the Chalukya family and loyal vassals, who included the rulers defeated by him.

[63] After defeating the Vishnukundins, Pulakeshin acquired control of a large part of the eastern Deccan region, extending from Vishakhapatnam in north to Nellore and Guntur in the south.

[79] According to the ninth-century Persian historian Al-Tabari, Pulakeshin ("Pharmis") maintained diplomatic relations with the Sasanian Emperor Khosrow II of present-day Iran.

[81] The good relations between the Indians and the Sasanian empire encouraged the migration to India of Zoroastrian refugees, who were severely persecuted by Arab-Islamic Colonizers in Persia.

"The defeat of Pulakeshin II, the Chalukya, by Mahamalla Pallava at Badami ", an artistic depiction of Pulakeshin's defeat
Chalukya territories during the reign of Pulakeshin II, as estimated by historian Suryanath U. Kamath . [ 77 ]
Original frescoes in Ajanta Cave 1, and corresponding artistic depiction of Pulakeshin receiving envoys from Persia. Earlier scholars believed that Pulakeshin received an envoy from the Sasanian emperor of Persia, based on the Ajanta cave painting, but this theory is no longer considered correct. [ 80 ]
The Aihole inscription composed by Pulakeshin's court poet Ravikirtti
Statue of Pulakeshin II in Badami
Painting of Pulakeshin II in Bengaluru