The 3rd Karmapa was raised at the Tsurphu Monastery, where he received teachings from both the Kagyu and Nyingma traditions from eminent masters such as Trophu Künden Sherab and Nyenre Gendün Bum.
The Tsurluk calendar is still used by the Karma Kagyu and overseen by Tsipa Gelek Dhargay, at the 17th Karmapa, Ogyen Trinley Dorje's seat in Rumtek, Sikkim, India.
[5] According to Karma phrin las, Dri lan yid, 91-92, his teacher, Chödrak Gyatso, the Seventh Karmapa, interpreted the nature of Zhentong (gzhan stong) accepted by Rangjung Dorje.
[6] Schaeffer (1995: p.15) conveys that the Third Karmapa was a systematizer of the Chöd developed by Machig Labdrön and lists a number of his works on Chod consisting of redactions, outlines and commentaries.
[8] Rangjung Dorje was a noted scholar who composed many significant texts, the most famous of which is the Profound Inner Meaning (Wylie: zab mo nang don[9]), which concern the Vajrayana inner yoga practices.