[10] Anecdotal evidence suggests that some Imams and Mullahs supported the rapes by the Pakistani Army and issued fatwas declaring the women war booty.
[8][11] Those rapes apparently caused thousands of pregnancies, births of war babies, abortions, infanticide, suicide, and ostracism of the victims.
[15][failed verification] Yasmin Saikia, a scholar, was informed repeatedly in Bangladesh that Pakistani, Bengali, and Bihari men raped Hindu women during the war.
The term Birangana was first introduced in 1971 by Sheikh Mujibur Rahman to refer to victims of rape during the Bangladesh Liberation War, in an attempt to prevent them from being outcast by the society.
[21] In the next decade and half, Bengalis became gradually disenchanted with the balance of power in Pakistan, which was under military rule during much of this time; eventually some began to call for secession.
[33][34] According to the political scientist R. J. Rummel, the Pakistani army looked upon the Bengalis as "subhuman" and viewed the Hindus "as Jews to the Nazis: scum and vermin that best be exterminated".
D'Costa argues that this shows that in the highest echelons of the armed forces the Bengalis were perceived as being disloyal Muslims and unpatriotic Pakistanis.
Faisal, a Pakistani officer who had been in East Pakistan, portrays Bengali culture in terms of the differences between East and West Pakistani ladies, pushing the open discrimination against Bengali women: "The women bathe openly so that men walking by can see them, and they wear saris that with one pull fall off their body, like Indians.
[56] The writer Mulk Raj Anand said the rapes were too widespread and systematic to be anything but conscious military policy, "planned by the West Pakistanis in a deliberate effort to create a new race" or to undermine Bengali separatism.
A. Rahman, who were both journalists, the Sindhi leader G. M. Syed, the poet Ahmad Salim, Anwar Pirzado, who was a member of the air force, Professor M. R. Hassan, Tahera Mazhar and Imtiaz Ahmed.
[60] Malik Ghulam Jilani, who was also arrested, had openly opposed the armed action in the East; a letter he had written to Yahya Khan was widely publicised.
[66] Members of the Muslim League, such as Nizam-e-Islam, Jamaat-e-Islami and Jamiat Ulema Pakistan, who had lost the election, collaborated with the military and acted as an intelligence organisation for them.
[68] The atrocities by Al-Badr and the Al-Shams garnered worldwide attention from news agencies; accounts of massacres and rapes were widely reported.
[72] The women's human rights organisation Bangladesh Mahila Parishat took part in the war by publicising the atrocities being carried out by the Pakistani army.
[74][75] In an interview in 1972, Indira Gandhi, the Indian prime minister, justified the use of military intervention, saying, "Shall we sit and watch their women get raped?
John Stonehouse proposed a motion supported by a further 200 members of parliament condemning the atrocities being carried out by the Pakistani armed forces.
[10] Anecdotal evidence suggests that Imams and Mullahs supported the rapes by the Pakistani Army and issued fatwas declaring the women war booty.
Bina D'Costa interacted with families of two Hindu women who were taken by "Punjabi" army men, neither of them returned to their respective homes after the war.
[89] Aubrey Menen who was a war correspondent wrote about a 17 year old Hindu bride who was gang raped by six Pakistani soldiers according to her father.
Estimates of the number of pregnancies resulting in births range from 25,000[71] to the Bangladeshi government's figure of 70,000,[91] while one publication by the Centre for Reproductive Law and Policy gave a total of 250,000.
A doctor at a rehabilitation centre in Dhaka reported 170,000 abortions of pregnancies caused by the rapes, and the births of 30,000 war babies during the first three months of 1972.
[92] A report from the International Commission of Jurists said, "Whatever the precise numbers, the teams of American and British surgeons carrying out abortions and the widespread government efforts to persuade people to accept these girls into the community, testify to the scale on which raping occurred".
[99] Sheikh Mujibur Rahman called the victims birangona ("heroine"), but this served as a reminder that these women were now deemed socially unacceptable as they were "dishonored",[a][99] and the term became associated with barangona ("prostitute").
[100] The official strategy of marrying the women off and encouraging them to be seen as war heroines failed as few men came forward, and those who did expected the state to provide a large dowry.
The majority of the war babies were adopted in the Netherlands and Canada as the state wished to remove the reminders of Pakistan from the newly formed nation.
[117] Khan has said of her government's reaction: A conservative Muslim society has preferred to throw a veil of negligence and denial on the issue, allowed those who committed or colluded with gender violence to thrive, and left the women victims to struggle in anonymity and shame and without much state or community support.
[117] The deputy leader of Jamaat-e-Islami, Delwar Hossain Sayeedi, the first person to face charges related to the conflict, was indicted by the ICT on twenty counts of war crimes, which included murder, rape and arson.
[120][121] Muhammad Kamaruzzaman, senior assistant secretary general of Bangladesh Jamaat-e-Islami, faced seven charges of war crimes, including planning and advising on the rape of women in the village of Shohaghpur on 25 July 1971.
As well as an account from Taramon Bibi, who fought and was awarded the Bir Protik (Symbol of Valour) for her actions, there are nine interviews with women who were raped.
The film by Mrityunjay Devvrat, starring Farooq Sheikh, Victor Banerjee, Raima Sen, among others, is meant to "send shivers down the viewers' spine.