Rebab

Rebab (Arabic: ربابة, rabāba, variously spelled rebap, rubob, rebeb, rababa, rabeba, robab, rubab, rebob, etc) is the name of several related string instruments that independently spread via Islamic trading routes over much of North Africa, Middle East, Central Asia, Southeast Asia, and parts of Europe.

This article will only concentrate on the spike-fiddle Rebab, which usually consists of a small, usually rounded body, the front of which is covered in a membrane such as parchment or sheepskin and has a long neck attached.

The Rebab, though valued for its voice-like tone, has a very limited range (a little over an octave), and was gradually replaced throughout much of the Arab world by the violin and kemenche.

[4] The Rebab was heavily used, and continues to be used, in Arabic Bedouin music and is mentioned by Johann Ludwig Burckhardt in his travelog Travels in Arabia:[5] "Of instruments they possess only the rababa, (a kind of guitar,) the ney, (a species of clarinet,) and the tambour, or tambourine.

A two-string bowed lute consisting of a wooden body, traditionally though now rarely a single coconut shell, covered with very fine stretched skin.

[8] In Malaysia, especially the eastern Malaysian states of Kelantan and northern Terengganu (Besut), Rebab is one of important traditional music instruments.

It has 3 strings, 3 tuning pegs (telinga), a decorative, detachable headstock (kepala), a skin made of cow's stomach and a small, nipple-like mute mechanism (puting).

Rebab tiga tali
Rebab tiga tali (three-stringed rebab), Western Malaysia c. 1977. St Cecilia's Hall .
3 string instruments
Burmese Tayaw, ca. 1900. St Cecilia's Hall.
K.P.H. Notoprojo , famous Indonesian rebab player
Iraqi jawza ( جوزه ) player Salih Shemayil at the first Cairo Congress of Arab Music (1932)
Rebabs, Mevlâna mausoleum, Konya , Turkey
Rebab from Yemen.
Bedouin playing a rebab during World War II