Pulled through the sky by a team of dragons, Qu Yuan soars above all obstacle rivers and hostile terrain at will during his spirit journey as described in his poem "Li Sao".
In the "Li Sao", Qu Yuan, on a spiritual journey, which he describes as being pulled in a chariot by winged dragons, leaves the Ford of Heaven in the morning and reaches Kunlun by nightfall.
The Red River was often thought to flow from Kunlun, sometimes located in the south seas area and sometimes considered to be the focal point of a Western Paradise.
It is sometimes said that this Paradise was presided over by Xiwangmu, the Queen Mother of Meng Hao in the West, in later accounts was relocated to a palace protected by golden ramparts, within which immortals (xian) would feast,[5] and inhabited by various other exotic beings, such as Wu or shamans, who were conceived of as people that practiced divination, prayer, sacrifice, rainmaking, and healing: they specialized in traveling by spirit flight, induced through the usual shamanic means.
The Shanhaijing forms an interesting intersection between Red Water/Red River mythology and geography, because it the borderline between what is based on reality and what is purely imaginary is unclear in this book.
The use of "Yanngzi" to refer to the whole river is relatively recent, classically and in ancient times, this was only used to describe the lower reaches, with other names used for the upper stretches.