The purpose of the modernized information respectability politics holds is that it focuses on applying African American studies specifically for black/African women.
These groups sought recognition or assimilation through their outspoken alignment with the ideology and values of the regime, while failing to realize that Nazi antisemitism was not merely a rhetorical tool or a manageable risk.
[4][5][6][7][8] Respectability narratives are representatives of marginalized individuals meant to depict a group sharing similar traits, values, and morals to the dominant culture.
Finally, the third facet involves tailoring one's behavior to better comply with white, middle-class cultural norms, and consequently reinforcing the status quo.
[15][16] Obama has been criticized for his use of respectability politics during his presidency, such as the time he brought up issues of Black criminality during his speech following the November 24th grand jury decision regarding the shooting of Michael Brown in Ferguson, Missouri.
[19] Scholars have linked the television series Black-ish to a variety of intersections and fiscal perspectives springing from Black respectability politics.
[24] Across all socioeconomic levels, there are some Black people who agree that partaking in impression management is necessary in order to navigate everyday life in a racialized society.
[25] In line with the growth of the Black Lives Matter movement, some celebrities who have typically shied away from conversations about race began to engage with the topic.
For example, at the beginning of her career, popular television producer and creator Shonda Rhimes aired shows that had colourblind scripts, despite having diverse casts (e.g. Grey's Anatomy).
The strategy of reclaiming negative stereotypes has been acknowledged as having potential for Black feminine liberation, but has also been criticized for its limitations contained within the confines of the terms that are being reconceptualized.
This can be achieved by downplaying stereotypes or behaviors associated with homosexuality, e.g., crossdressing or flamboyant dressing, public displays of same-sex affection, or participating in cisgender heterosexual institutions.
One perspective is that assimilation is an important and necessary way for the LGBT community to gain rights, and once they are integrated into society they will have more space to challenge mainstream institutions to make them more inclusive.
Gay people are portrayed as having similar values to the wider cisgender heteronormative society, which is considered "a pride ... premised on a nonconscious agreement with dominant views about what is shameful".
"Since the beginning of the civil rights movement for gays, lesbians, and bisexuals," she writes, "there have been individuals who attempted to gain straight society's approval by distancing themselves from—or stepping over the bodies of—more 'radical' elements of the community.
Respectability politics in the trans community, at least on the public stage, is a newer phenomenon, but it appears that Jenner is positioning herself to lead the way.
"[31] An example of respectability politics used by the LGBT community in the United States was the 2015 Obergefell v. Hodges Supreme Court ruling that legalized same-sex marriage.
This rejection, which has been widely condemned by many LGBT groups as transphobic,[33][34][35][36] is one of many examples of cisgender LGB people attempting to form splintering identities that are more socially acceptable at the expense of marginalizing the vilified "other.
"[37] Some other organizations with a similar aim of denouncing the transgender community in order to appear more respectable include trans-exclusionary radical feminists and the LGB Alliance.
[44] David Inoue, Executive Director of the Japanese American Citizens League, accused Yang of "blaming the victim" and "fail[ing] to recognize the fundamental reality of the racism that leads to hate crimes" in his public letter,[45] also in the Washington Post.
Vox columnist Li Zhou suggested that Yang's comment "[embodies] respectability politics" and "places the pressure for combating racism on people of color".
[46] Scholars have discussed how young people of low socioeconomic status manage impressions online by adhering to normative notions of respectability.
[47] The performance of traditional gender roles and sexist social norms defines and contributes to the notion of sexuality being viewed as improper.
In the curation of an online sexuality, users must consider if their content falls inside or outside of the acceptable norms before making a post.
Sexually explicit material or nude photos serve as an example of content that online participants are more likely to view through the judgmental gaze.
[47] For users who wish to improve their social positioning with upward mobility, these pressures are often top-of-mind, even though digital respectability politics often reproduce racial and gendered hierarchies that are ultimately harmful for society.
"[49] For example, Bill Cosby "never gave voice to issues of racism, sexism, the failed public school system, health and economic disparities, mass incarceration or police brutality."