[1] The RCJC was sometimes informally called the "Gay Mormon Church" because of its overwhelmingly homosexual membership, although people of any sexual orientation could join.

The Hidden Treasures and Promises begins with a compilation of the Articles of Faith with insertions for inclusion of women (i.e., "2.

We believe that a man [or woman] must be called of God, by prophecy, and by the laying on of hands of those who are in authority, to preach the Gospel and administer in the ordinances thereof.")

The second section of the work (attributed to Antonio Feliz) criticizes the LDS Church for refusing to "send the Restored Gospel to our people—to the gay and lesbian communities of the world."

Rebaptism was not required for anyone who had been previously baptized in a Latter Day Saint church that can trace its authority back to Joseph Smith.

In a 1986 interview with Sunstone magazine, Feliz stated he believed that it was good to practice The Principle (as polygamy is known by modern Mormon fundamentalists) and that he would be open to performing homosexual polygamous marriages if requested by any members.

[3] Later, she entered into a polygamous homosexual betrothal sealing in advance of a celestial marriage with three female partners, thus becoming the first women in Mormondom to do so.

During the period 2000–10 the total membership of the church was about 500 on the rolls (of which approximately 25 were active members who attended services at the meetinghouse in Salt Lake City, Utah).

There was also an online "Internet Sunday School" in which members discussed gospel topics, shared ideas, and offered support to one another.