Charles had worked with fellow architect Joseph Michael Solomon in designing and constructing several buildings of the University of Cape Town (UCT) during this period.
[7] Rhodes Must Fall describes itself as "a collective movement of students and staff members mobilising for direct action against the reality of institutional racism at the University of Cape Town.
"[8] The movement was initially about the removal of the statue of Cecil Rhodes, a symbol which the protesters felt was oppressive,[4] and grew to encompass institutional racism,[9] the lack of racial transformation at the university,[10] and access to tertiary education and student accommodation.
[13] Actions included throwing human feces at the Rhodes statue, occupying UCT offices, and burning art, vehicles, and buildings.
[16] The first action of the movement took place on 9 March 2015, when Chumani Maxwele "picked up one of the buckets of faeces that sat reeking on the kerbside" and "hurled its contents" to a bronze statue of Rhodes, as reported by The Guardian.
The protesters "renamed" the building Azania House, an indication that the movement takes an Africanist position on national identity, thus rejecting the civic and non-racial tradition of the ANC.
[31] According to a statement issued by Max Price, Vice-Chancellor of UCT, protestors chanted "One Settler, One Bullet", a rallying cry during apartheid, both at the meeting and the following day during the removal of the statue.
[32] On Tuesday 14 April 2015, Rhodes Must Fall issued a statement from its official Facebook page calling on its members to join a protest in the parking lot of the Bremner Building which ended with the slogan "One Settler, One Bullet!"
Dlamini later declared during a radio interview on PowerFM, "Jews are devils," a remark which led the South African Jewish Board of Deputies to lay criminal charges of hate speech against him.
"[37] On 7 May 2015 Rhodes Must Fall tweeted "Why Mcebo Dlamini's views on Hitler are not outrageous",[38] including a link to an anonymous letter in the student newspaper Wits Vuvuzela bearing this title.
[39] On the same day Eyewitness News reported that the Rhodes Must Fall movement stated that it "rejects the removal of Wits SRC President Mcebo Dlamini.
[44] In response, Rhodes Must Fall supporters vandalised two statues, one of Jan Smuts and another of Maria Emmeline Barnard Fuller;[45] burned paintings, predominantly portraits of white people, collected from university buildings (including two collages in remembrance of the revered anti-apartheid activist Molly Blackburn,[46] five anti-apartheid-themed paintings by black artist Keresemose Richard Baholo, who was the first black student to receive a master's degree in Fine Art from UCT[47] and who later supported the activists' actions[48]); torched three vehicles, including a Jammie Shuttle transport bus;[49] and petrol-bombed the office of the university's vice-chancellor.
[57] In the same week, non-black students were also barred from the UCT residences' dining hall by Rhodes Must Fall protesters and denied food from the cafeteria.
[59] On 22 March 2015, UCT lecturer Xolela Mangcu told the Cape Times newspaper that the university was not hiring enough black professors.
Albie Sachs suggested to "keep him [Rhodes] alive on the campus and force him, even if posthumously, to witness surroundings that tell him and the world that he is now living in a constitutional democracy.
He argued that Rhodes was "the architect of the Anglo-Boer War that had a disastrous impact on our people, yet the National Party government never thought of removing his name from our history".
De Klerk continued on by saying in a letter to The Times that for better or for worse, "Rhodes had made an impact on history, which included the positive contribution of his scholarship scheme.
[82] On 22 February 2016, a group of 35 people consisting of contract workers and students, were arrested at the University of the Free State on charges of contempt of court and illegal gathering.
[85][86] Organising members of Rhodes Must Fall in Oxford stated that awareness should be raised at the university about the institution's implication in colonialism and the violence that accompanied it, and that representation of 'black voices' should be improved.
[88] Ultimately, on 29 January 2016, it was announced that the statue would remain; The Telegraph reported that "furious donors threatened to withdraw gifts and bequests worth more than £100 million" if it were removed.
The students commented that "...a wave of ad hominem and unfounded accusations, hate speech and racism have flooded social media, the press and indeed Ntokozo's personal inbox.".
In particular, within a letter to The Telegraph, they criticised the University of Oxford Vice-Chancellor Louise Richardson for claims she made concerning the Rhodes Must Fall movement engaging in the 'hiding of history'.
The outcome of this meeting was that the college would formally move to have the Cecil Rhodes statue removed from their building, along with the King Edward Street Plaque.
Councillor Susan Brown, Leader of Oxford City Council, welcomed this announcement and invited an 'early submission of a formal planning application from Oriel to accompany the review process and feed into it'.
[105] Later that month, a blog article in the London Review of Books by academic Natalya Din-Kariuki suggested that though Rhodes Must Fall had made a good start, anti-racist organising in UK higher education had much further to go.
[108][109][110] Depicting three wheat sheaves, the shield incorporated the coat of arms of Isaac Royall Jr., a Harvard benefactor who had endowed the law school's first professorship.
[112][113] The movement's inception was accompanied by several controversial incidents, most notably when black tape was mysteriously placed over the portraits of prominent African-American faculty members.
In September 2017, the school unveiled a plaque acknowledging slavery's role in its history, which reads, "May we pursue the highest ideals of law and justice in their memory."
[132] At the University of Cambridge the movement catalysed the creation of similar 'decolonisation' student led initiatives such as the return of the okukor cockerel statue (taken during the punitive Benin Expedition of 1897) at Jesus College to Nigeria.
The chairperson of the Nelson Mandela Bay region of the EFF, Bo Madwara, threatened to "unload it into the sea" should the monument be restored.