Robert William Felkin

[2] The fullest account of his life is found in A Wayfaring Man, a fictionalised biography written by his second wife Harriet and published in serial form between 1936 and 1949.

[4] His son and partner Robert Felkin Sr settled in Wolverhampton to take up a position as manager of the home department of Mander Brothers, varnish manufacturers.

Robert Jr was educated at Wolverhampton Grammar School, where he met the explorer David Livingstone, who inspired him to become a medical missionary.

He reviewed the European literature on hypnotism in a short book called 'Hypnotism or Psycho-Therapeutics', acknowledging Tuckey's contributions in his choice of title and in the foreword.

Mary and Robert seem to have been introduced to esotericism through a Bible study circle they joined in Edinburgh; other scriptures were discussed, including the Tao te ching and the Bhagavad Gita, and some members of the group were Theosophists.

[2] He continued to write and publish: he edited (with others) a collection of the letters and journals of Mehmet Emin Pasha, whom he had met (translated by Mary), which appeared in 1888.

Several of the Mirfield fathers had an interest in Rosicrucian and Golden Dawn Christian mysticism, and regarded Felkin as an eminent figure in that tradition.

[11] From the time that Felkin assumed leadership of the Stella Matutina, he came increasingly under the influence of the "Sun Masters", the fabled Secret Chiefs of the Order, and other supposed adepts on the astral plane.

[2] His first contact with Ara Ben Shemesh seems to be recounted in A Wayfaring Man, which describes how a conversation between Felkin and Waite was interrupted by the appearance of a "shadowy presence".

This apparition, described as a dark Eastern man with a beard and large black eyes, wearing a flowing robe and a peculiar conical cap, arranged with Felkin to meet him in exactly one month in the lounge of the Carlton Hotel in London.

[12] Anna Sprengel, a member of this fabled German society of nearly god-like adepts, had allegedly warranted the founding of the Golden Dawn, and Felkin believed that she and her order still existed deep under cover in Germany, along with the tomb of Christian Rosencreutz.

Harriet's fictionalised account of his life suggests that he had been sent there on an urgent mission by the "Sun Master" Ara Ben Shemesh, despite all warnings of impending war.

Reginald and Ruth Gardiner and Harold Large, founders of both the Havelock Work and the Society of the Southern Cross, believed that eastern methods of spiritual training such as Theosophy were unsuitable for westerners, but also felt that the Church had lost the esoteric teachings of Jesus and his disciples.

Within a week the group had cabled £300 passage, supplied by Maurice Chambers and his father, Mason, and his uncle John, for Felkin, Harriet and Ethelwyn to visit New Zealand for three months.

[2] Back in England in 1916, Felkin was appointed Inspector General of colonial colleges for the Societas Rosicruciana in Anglia, although he seems never to have functioned in this capacity.

[13] He published on the theme of 'Rosicrucian medicine'[14] and, at the height of the German U-boat activity, emigrated permanently with his family to New Zealand, as his health broke down with recurrent malaria and other tropical diseases.

His strong personality and clinical acumen, combined with a kind and generous nature brought him patients from far afield, including Australia.

A caesarean section performed by indigenous healers in Kahura, Uganda. As observed by Felkin in 1879.
Felkin's grave