Royal Shrovetide Football

[6] One of the earliest references to football in the county of Derbyshire comes in a poem called "Burlesque upon the Great Frost" from 1683, written after the English Civil War by Charles Cotton, cousin to Aston Cockayne, Baronet of Ashbourne (1608–84):[7] Two towns, that long that war had ragedBeing at football now engagedFor honour, as both sides pretend,Left the brave trial to be endedTill the next thaw for they were frozenOn either part at least a dozen,With a good handsome space between 'emLike Rollerich stones, if you've seen 'emAnd could no more run, kick, or trip yeThan I can quaff off Aganippe.Shrovetide football played between "Two towns" in Derby is often credited with being the source of the term "local derby".

[10][11] A previously unknown tentative link between Royal Shrovetide football and La soule played in Tricot, Picardy was established in 2012 by history and sociology of sport lecturer Laurent Fournier from the Universite de Nantes.

He recognised this matched the emblem of Tricot (also carrying three cockerels) where La soule is played on the first Sunday of Lent and Easter Monday.

Writing in the 9th century, Welsh monk and historian Nennius makes reference in his book Historia Brittonum to "the field of Ælecti, in the district of Glevesing, where a party of boys were playing at ball".

These influences were available to a Catholic Church Clergy familiar with native customs and educated in Latin when a ball game was introduced to Shrovetide festivities.

[22][23] The earliest recorded Shrovetide ball game comes during the High Middle Ages (1066–1272) from the cleric William Fitzstephen in his description of London Descriptio Nobilissimae Civitatis Londoniae (c.1174–83).

The game he witnessed was played at Carnival, an alternative name for Shrovetide, from the Latin Carnilevaria, a word variant of carne levare meaning to "leave out meat" an act of abstinence for Lent.

Also there are on the north side pastures and pleasant meadow lands through which flow streams wherein the turning of mill-wheels makes a cheerful sound"….

[26] By the Late Middle Ages (1272–1485) there were many incarnations of the ball game being played at Shrovetide, Eastertide and Christmastide in and around the British Isles.

Instead it generally moves through the town in a series of hugs, like a giant scrum in rugby, made up of dozens if not hundreds of people.

Although the mills have long since been demolished, part of their millstones still stand on the bank of the river at each location and indeed themselves once served as the scoring posts.

In 1996 the scoring posts were replaced once again by new smaller millstones mounted onto purpose-built stone structures, which are still in use to this day and require the players to actually be in the river in order to 'goal' a ball, as this was seen as more challenging.

This is not a purely random event, however, as the eventual scorer is elected en route to the goal and would typically be someone who lives in Ashbourne or at least whose family is well known to the community.

The game is started from a special plinth in the town centre where the ball is thrown to the players (or "turned-up" in the local parlance), often by a visiting dignitary.

Before the ball is turned-up, the assembled crowd sing "Auld Lang Syne" followed by "God Save the King".

It is traditional for the dignitary of the day to be raised aloft near Compton Bridge, as the turner-up is escorted into the Shawcroft en route from the luncheon at the Leisure centre.

On 7 March 1916 the 1/6th Battalion of the Sherwood Foresters (Notts and Derby) Regiment played a game whilst stationed in the French village of Ivergny.

[48] The following are words and phrases used at the game, with a brief explanation of their meaning: The anthem is sung at a pre-game ceremony in a local hotel.

It was written in 1891 for a concert held to raise money to pay off the fines ordered for playing the game in the street.

Though the ups and downs of its chequered life May the ball still ever roll, Until by fair and gallant strife We've reached the treasur'd goal.

[citation needed] The 2006 game was attended by a Los Angeles film company acquiring footage for a documentary titled Wild in the Streets, produced and co-directed by Peter Baxter[77] and narrated by Sean Bean.

Shrovetide ball goaled by H. Hind on Ash Wednesday 1887 that pre-dates the fire which destroyed the earliest written records of the sport.
Shrovetide balls typical of those on display in shops and public houses in Ashbourne. These three were on display at the Wheel Inn, Ash Wednesday, 2013. The central ball shows the three cocks that appear on the Cockayne coat of Arms. This image is common to many game balls. To the right is an example of a ball without decoration.
Leather bottle used in village football from the 1800s on display at the National Football Museum , Manchester.
Ball being 'turned up' from the 'plinth' at Shawcroft car park located along the line of a culverted section of Henmore Brook on Ash Wednesday 2011
Shops on the approach to the Green Man & Black Head public house boarded up before the games commence.
A Shrovetide football preserved in Derby Museum . [ 44 ]
Original lyrics from 1891 mounted on the plinth.