It stressed the artist as the sole creator motivated by a desire for self-expression, and advocated principles of art that is "self-drawn" (自画 jiga), "self-carved" (自刻 jikoku) and "self-printed" (自摺 jizuri).
As opposed to the parallel shin-hanga ("new prints") movement that maintained the traditional ukiyo-e collaborative system where the artist, carver, printer, and publisher engaged in division of labor.
For example, one of the leading artists, Kōshirō Onchi, commissioned carvers, such as Yamagishi Kazue, and printers, such as his student Jun'ichirō Sekino, to produce his work.
In 1910, Kōtarō Takamura's (1883–1956) "A Green Sun" encouraged artists' individual expression: "I desire absolute freedom of art.
Many of the later renowned sōsaku-hanga artists, such as Kōshirō Onchi (also known as the father of the creative print movement), were book illustrators and wood carvers.
American connoisseurs Ernst Hacker, William Hartnett and Oliver Statler also attended and helped revive Western interest in Japanese prints.
The group provided comradeship and a venue for artistic exchange and nourishment during the difficult war years when resources were scarce and censorship severe.
With the aim of promoting "democratic art", American patronage shifted from the more traditional shin-hanga to the modern-leaning sōsaku-hanga.
Artists such as Maki Haku (1924–2000) and Shinoda Toko (1913–2021) synthesize calligraphy and abstract expression and produce strikingly beautiful and serene images.
Sadao Watanabe worked in the mingei (folk art) tradition, synthesizing Buddhist figure portrayal and Western Christianity in his unique Biblical prints.