Most modern Bible scholars have concluded that the Gospel of Mark was written by an anonymous author rather than an identifiable historical figure, though the topic remains contentious among experts.

[23] According to Eusebius,[24] Mark was succeeded by Anianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death.

[47] Furthermore, Mark is also believed to have been among the servants at the Marriage at Cana who poured out the water that Jesus turned to wine (John 2:1–11).

[48][47] According to the Coptic tradition, Mark was born in Cyrene, a city in the Pentapolis of North Africa (now Libya).

This tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae (Colossians 4:10;[10] Philemon 24.

)[49] Some, however, think these actually refer to Mark the Cousin of Barnabas), and serving with him in Rome (2 Timothy 4:11);[8] from Pentapolis he made his way to Alexandria.

[50][51] When Mark returned to Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods.

Other depictions of Mark show him as a man with a book or scroll, accompanied by a winged lion.

Mark the Evangelist can be depicted as a man with a halter around his neck and as rescuing Christian slaves from Saracens.