Sampy

Ody, personal amulets believed to protect or allocate powers to the wearer, were commonplace objects possessed by anyone from slave children to kings.

In the sixteenth century, King Ralambo of the Merina people amassed twelve of the most reputed and powerful sampy from neighboring communities.

According to legend, one day during Ralambo's reign a woman named Kalobe arrived in Imerina carrying a small object wrapped in banana leaves and grass.

Oral history maintains that Kalobe was "made to disappear" after the adepts' training was completed in order to prevent her from absconding with the precious idol.

[2] Not long after, the legend continues, a group of Sakalava (or, by some accounts, Vazimba) warriors were preparing to attack a village north of Alasora called Ambohipeno.

Afterward came rafantaka, believed to protect against injury and death; others followed, all of Antaimoro origin with the possible exception of mosasa, which had come from the Tanala forest people to the east.

boar tusks and metal trinkets fastened with twine to a cluster of wooden dowels
Each sampy was fashioned from diverse components.
Ody made of horn, wood, beads and shells