Sanaa

[7] The Old City of Sanaa, a UNESCO World Heritage Site, has a distinctive architectural character, most notably expressed in its multi-story buildings decorated with geometric patterns.

[22] With Ottoman approval, European captains based in the Yemeni port towns of Aden and Mocha frequented Sanaa to maintain special privileges and capitulations for their trade.

In a bid to secure North Yemen's independence, Yahya embarked on a policy of isolationism, avoiding international and Arab world politics, cracking down on embryonic liberal movements, not contributing to the development of infrastructure in Sanaa and elsewhere and closing down the Ottoman girls' school.

[24] In the 1930s, several organizations opposing or demanding reform of the Zaydi imamate sprung up in the city, particularly Fatat al-Fulayhi, a group of various Yemeni Muslim scholars based in Sanaʽa's Fulayhi Madrasa, and Hait al-Nidal ("Committee of the Struggle.")

In 1941, another group based in the city, the Shabab al-Amr bil-Maruf wal-Nahian al-Munkar, called for a nahda ("renaissance") in the country as well as the establishment of a parliament with Islam as the instrument of Yemeni revival.

[25] Ahmad began a process of gradual economic and political liberalization, but by 1961, Sanaa was witnessing major demonstrations and riots demanding quicker reform and change.

[24] The North Yemen Civil War resulted in the destruction of some parts of the city's ancient heritage and continued until 1968, when a deal between the republicans and the royalists was reached,[25] establishing a presidential system.

[24] The new government's modernization projects changed the face of Sanaa: the new Tahrir Square was built on what had formerly been the former imam's palace grounds, and new buildings were constructed on the north and northwest of the city.

[26] This was a period of prosperity in Yemen, partly due to the massive migration of Yemeni workers to the Gulf states and their subsequent sending of money back home.

On January 23, 2013, a drone strike near Al-Masna'ah village killed two civilians, according to a report[28] issued by Radhya Al-Mutawakel and Abdulrasheed Al-Faqih and Open Societies Foundations.

On May 17, 2022, the first commercial flight in six years took off from Sanaa International Airport as part of a UN-brokered 60-day truce agreement struck between the Houthis and the internationally-recognized government the prior month.

Traditionally, the Old City was composed of several quarters (hara), generally centred on an endowed complex containing a mosque, a bathhouse, and an agricultural garden (maqshama).

[27] An old Ottoman and Jewish quarter of Sanaa[27] located to the west of the old city, Bi'r al-Azab was first mentioned in historical sources in 1627 (1036 AH), in the Ghayat al-amanni of Yahya ibn al-Husayn.

[27] In 1983, as Sanaa experienced an explosion in population, the city was made into a governorate of its own, called Amanat al-Asimah ("the Capital's Secretariat"), by Presidential Decree No.

Even considering this, as a result of its lower latitude and higher elevation, UV radiation from the sun is much stronger than in the hotter climates further north on the Arab peninsula.

Yet despite the scarce resources, "dramatic talent and creativity abound"[43] and productions draw large, enthusiastic crowds who react on the action onstage with vigor: "uproarious laughter at clever lines, and deafening cheers for the victorious hero, but also occasional shouts of disagreement, cries of shock when an actor or actress breaks a taboo or expresses a controversial opinion.

"[43] Katherine Hennessey draws attention to the fact that Yemeni women act alongside men onstage, write and direct plays (Nargis Abbad being one of the most popular), and make up a significant part of audiences, often bringing their children with them.

She contrasts all these factors to the other countries on the Arabian peninsula: places like Qatar or Saudi Arabia have extensive resources and fancier facilities, but not much of a theatrical tradition, and casts and audiences are often segregated by gender.

[44] Sanaa's theatre scene was disrupted by war and famine in the 2010s; additionally, since the Houthis gained control of the city in 2014, they "have imposed strict rules on dress, gender segregation, and entertainment in the capital."

In December 2020, however, a performance was held in Sanaa by one troupe, to offer respite and entertainment to people in a city suffering from the civil war and the ongoing coronavirus pandemic.

[57] These included artisans employed in "honourable" trades, such as metalsmiths (for gold, silver, copper, and iron), carpenters, dyers, builders and masons, plumbers, turners (i.e. lathe operators), porters, painters of inscriptions, and makers of weapons, hookahs, or mattresses.

[57] Although these trades were seen as somewhat demeaning for members of the upper classes to take part in, they were still fairly respectable and in some cases sayyids or qadis would engage in them as a main source of income.

[57] These included cobblers, tanners, makers of leather sheaths, saddlers, brickmakers, butchers, barbers, bath attendants, coffee house proprietors, brass founders, and vegetable gardeners.

[57] Some of the contributing factors to the shift included the new education system, modeled on Egypt's; widespread migration of Yemeni men to other, oil-rich Arab states; and greater integration of Yemen into the global economy.

[58] In Sanaʽa, Jews had initially settled within the enclosed citadel, known as al-Qaṣr, near the ruins of the old tower known as Ghumdan Palace, but were evicted from there in the late 6th century by the ruling monarch, and moved to a different section of the city, known as al-Marbaki (also called the Falayhi Quarter).

[59] In 1839 the Reverend Joseph Wolff, who later went to Bukhara to attempt to save Lieutenant Colonel Charles Stoddart and Captain Arthur Conolly, found in Yemen, near Sana'a, a tribe claiming to be descendants of Jehonadab.

[35] Financial constraints also confront many entrepreneurs in Sanaa: the cost of bank credit is also prohibitively high, and loan guarantees often comes with heavy demands that are difficult to meet.

[7] Additionally, the closure of Sanaa International Airport to commercial flights in August 2016 prevented Yemenis from traveling abroad to receive specialized medical treatment unavailable in the country.

[71] At the same time, however, they have been suppressing all information about the scale of the outbreak, refusing to release positive test results and intimidating medical staff, journalists, and families to prevent them from speaking out about cases.

[7] In 2017, the Saudi blockade of Yemen caused fuel costs to rise by over 100% in Sanaa, crippling transport systems and making it even harder for people to access clean water, food, and healthcare.

The walls of Sana'a in the 1950s
The Sanaʽa manuscript , found in Sanaʽa in 1972, is one of the oldest Quranic manuscripts in existence.
Ottoman map of Sanaa, 1874
Dar al-Hajar , the residence of Imam Yahya in the Wādī Ẓahr ( وادى ظهر ) near Sanaʽa
A 1958 view of Taizz Road, just outside the Bab al-Yaman
View of Wadi as-Sailah street in 1988, with the minaret of the al-Mahdi Mosque visible in the background
Attabari Elementary School, Old City of Sanaʽa
Houthi Expansion in Yemen from 2014 to 2015
Jabal Nuqm or Jabal Nuqum ( Arabic : جَبَل نُقُم ) of the Yemeni Sarawat in the area of Sanaa. Local legend has it that after the death of Noah , his son Shem built the city at the base of this mountain. [ 33 ]
The 1,000-year-old Bab Al-Yemen (Gate of The Yemen) at the centre of the old town
Evening in the Old City
Market in the Old City
Vegetable garden in the old city
A majlis (sitting room) in Sanaa, 2013
Store models showing traditional Sanʽani women's clothes
An art gallery in Sanaa
People of Sanaʽa
A market scene in Sanaʽa
Yemeni Jewish family from Sanaʽa, ca. 1940
Market stall in Sanaa
A few of Sanaa's many dababs
Internet cafe in Sanaa, 2006
A UNICEF project to provide water in Sanaa, 2015