[4] In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age.
"[5] His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift, and Ravelstein.
Bellow celebrated his birthday on June 10, although he appears to have been born on July 10, according to records from the Jewish Genealogical Society-Montreal.
When Bellow was nine, his family moved to the Humboldt Park neighborhood on the West Side of Chicago, the city that formed the backdrop of many of his novels.
[17] Bellow attended Tuley High School on Chicago's west side where he befriended Yetta Barsh and Isaac Rosenfeld.
In the fall of 1947, following a tour to promote his novel The Victim, he moved into a large old house at 58 Orlin Avenue SE in the Prospect Park neighborhood of Minneapolis.
[12] In 1948, Bellow was awarded a Guggenheim Fellowship that allowed him to move to Paris, where he began writing The Adventures of Augie March (1953).
[24] The book starts with one of American literature's most famous opening paragraphs,[25] and it follows its titular character through a series of careers and encounters, as he lives by his wits and his resolve.
Written in a colloquial yet philosophical style, The Adventures of Augie March established Bellow's reputation as a major author.
The committee's goal was to have professors work closely with talented graduate students on a multi-disciplinary approach to learning.
There were also other reasons for Bellow's return to Chicago, where he moved into the Hyde Park neighborhood with his third wife, Susan Glassman.
Bellow was surprised at the commercial success of this cerebral novel about a middle-aged and troubled college professor who writes letters to friends, scholars and the dead, but never sends them.
Bellow used his late friend and rival, the brilliant but self-destructive poet Delmore Schwartz, as his model for the novel's title character, Von Humboldt Fleisher.
[30] Bellow also used Rudolf Steiner's spiritual science, anthroposophy, as a theme in the book, having attended a study group in Chicago.
In the 70-minute address he gave to an audience in Stockholm, Sweden, Bellow called on writers to be beacons for civilization and awaken it from intellectual torpor.
"[32] From December 1981 to March 1982, Bellow was the Visiting Lansdowne Scholar at the University of Victoria (BC),[33] and also held the title Writer-in-Residence.
[3] His friend and protege Philip Roth has said of him, "The backbone of 20th-century American literature has been provided by two novelists—William Faulkner and Saul Bellow.
I discovered Saul Bellow's prose in my late teens, and henceforth, the relationship had the quality of a love affair about which one could not keep silent.
Over the last week, much has been said about Bellow's prose, and most of the praise—perhaps because it has been overwhelmingly by men—has tended toward the robust: We hear about Bellow's mixing of high and low registers, his Melvillean cadences jostling the jivey Yiddish rhythms, the great teeming democracy of the big novels, the crooks and frauds and intellectuals who loudly people the brilliant sensorium of the fiction.
All of this is true enough; John Cheever, in his journals, lamented that, alongside Bellow's fiction, his stories seemed like mere suburban splinters.
Ian McEwan wisely suggested last week that British writers and critics may have been attracted to Bellow precisely because he kept alive a Dickensian amplitude now lacking in the English novel.
[43] Bellow's themes include the disorientation of contemporary society, and the ability of people to overcome their frailty and achieve greatness or awareness.
[44] Principal characters in Bellow's fiction have heroic potential, and many times they stand in contrast to the negative forces of society.
His vigour, vitality, humour and passion were always matched by the insistence on thought, not the predigested cliches of the mass media or of those on the left, which had begun to disgust him by the Sixties ...
[37]On the other hand, Bellow's detractors considered his work conventional and old-fashioned, as if the author were trying to revive the 19th-century European novel.
[49] Sam Tanenhaus wrote in The New York Times Book Review in 2007: But what, then, of the many defects—the longueurs and digressions, the lectures on anthroposophy and religion, the arcane reading lists?
What of the characters who don't change or grow but simply bristle onto the page, even the colorful lowlifes pontificating like fevered students in the seminars Bellow taught at the University of Chicago?
And what of the punitively caricatured ex-wives drawn from the teeming annals of the novelist's own marital discord?But Tanenhaus went on to answer his question: Shortcomings, to be sure.
"[10] Defunct Newspapers Journals TV channels Websites Other Congressional caucuses Economics Gun rights Identity politics Nativist Religion Watchdog groups Youth/student groups Social media Miscellaneous Other As he grew older, Bellow moved decidedly away from leftist politics and became identified with cultural conservatism.
He, however, stood by his criticism of multiculturalism, writing: In any reasonably open society, the absurdity of a petty thought-police campaign provoked by the inane magnification of "discriminatory" remarks about the Papuans and the Zulus would be laughed at.