The Eastern Catholic Churches occasionally utilize the image, devotion, and theology associated with the Immaculate Heart of Mary.

[1] The aim of the devotion is to unite humankind to God through Mary's heart, and this process involves the ideas of consecration and reparation.

During this same period one finds occasional mention of devotional practices to the Heart of Mary, e.g., in the "Antidotarium" of Nicolas du Saussay (d. 1488),[9] in Pope Julius II, and in the "Pharetra" of Lanspergius.

It was, however, John Eudes (d. 1681) who propagated the devotion, to make it public, and to have a feast celebrated in honor of the Heart of Mary, first at Autun in 1648 and afterwards in a number of French dioceses.

Jean Eudes' efforts to secure the approval of an office and feast failed at Rome, but, notwithstanding this disappointment, the devotion to the Heart of Mary progressed.

Two factors that helped the rapid progress of the devotion were the introduction of the Miraculous Medal by Catherine Laboure in 1830 and the establishment at Notre-Dame-des-Victoires, Paris of the Archconfraternity of the Immaculate Heart of Mary, Refuge of Sinners.

[4] In 1799 Pius VI, then in captivity in Florence, granted the Bishop of Palermo the feast of the Most Pure Heart of Mary for some of the churches in his diocese.

On 21 July 1855, the Congregation of Rites finally approved the Office and Mass of the Most Pure Heart of Mary without, however, imposing them upon the Catholic Church.

Pope Pius XII instituted the feast of the Immaculate Heart of Mary in 1944 to be celebrated on 22 August,[17] coinciding with the traditional octave day of the Assumption.

Traditional depictions of the Immaculate Heart show it pierced with seven wounds or swords, a reference to the seven sorrows of the Virgin Mary, a popular Catholic devotion.

[20] The devotion to Virgin Mary's Heart has had a greater flowering following the manifestation of the Miraculous Medal to Catherine Labouré in 1830.

The pious practice of honoring the Virgin Mary on Saturday is an ancient custom largely attributed to the Benedictine monk Alcuin (735–804).

[22] Our Lady of Fátima reportedly asked that, in reparation for the sins committed against her Immaculate Heart, that a Catholic believer receive the Sacrament of Penance (within eight days before or after the first Saturday), and on the first Saturday of five consecutive months receive the Holy Communion, recite five decades of the Rosary, and keep her company for 15 minutes while meditating on the 15 mysteries of the Rosary.

The development of the green scapular is based on visions reportedly experienced in 1840 by Sister Justine Bisqueyburu, a member of the Daughters of Charity of Saint Vincent de Paul.

At that time Cardinal Eugenio Pacelli (later Pope Pius XII) was the secretary of the state of the Vatican, and later, based on Blessed Alexandrina of Balazar requests, he performed the consecration of the world.